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He was born in Panopolis (present day Akhmim, in the south of Roman Egypt), and likely flourished ca. 300. [2] He wrote the oldest known books on alchemy, which he called "Cheirokmeta," using the Greek word for "things made by hand." Pieces of this work survive in the original Greek language and in translations into Syriac or Arabic.
The details of Gerhard Dorn's early life, along with those of many other 16th century personalities, are lost to history. It is known that he was born about 1530 in Mechelen, which is part of modern-day Belgium's Antwerp Province.
This text originally comes from a lecture delivered by Jung at the Eranos Conference at Ascona, Switzerland in 1937. It was revised and expanded in 1954. [5] Much of this chapter is devoted to a translation of Zosimos of Panopolis's The Treatise of Zosimos the Divine concerning the Art, an important alchemical text from the 3rd century CE.
Mary or Maria the Jewess (Latin: Maria Hebraea), also known as Mary the Prophetess (Latin: Maria Prophetissa) or Maria the Copt (Arabic: مارية القبطية, romanized: Māriyya al-Qibṭiyya), [1] was an early alchemist known from the works of Zosimos of Panopolis (fl. c. 300) and other authors in the Greek alchemical tradition. [2]
In the first chapter pseudo-Bacon describes alchemy as a science teaching how to make and compound a certain medicine, which is called Elixir, the which when it is cast upon metals or imperfect bodies, does fully perfect them in the very projection. The author then goes on to describe the seven metals and the method for creating the elixir. [5]
The book is set over an extended period, and has many duplicate scenes from other works, including Tides of Darkness, Beyond the Dark Portal, Day of the Dragon, Reign of Chaos, The Frozen Throne and Wrath of the Lich King. However, while the scenes themselves remain the same, they are experienced from alternate viewpoints.
Other books of secrets, such as Isabella Cortese's Secreti (1564), disseminated alchemical information to a wide readership. Recent research has suggested that the books of secrets may have played an important role in the emergence of experimental science by bringing practical technical information to the attention of experimental scientists. [1]
The full title of the text is Zhouyi cantong qi, which can be translated as, for example, The Kinship of the Three, in Accordance with the Book of Changes. According to the well-established view in China, the text was composed by Wei Boyang in the mid-second century CE, and deals entirely with alchemy, in particular with Neidan (or Internal ...