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The cultural systems created under coloniality of power presume that European cultures are the only truly modern cultures, based on characteristics of modernity like capitalist economic systems, rationality, neoliberalism, and science. [1] These cultural systems enforce Eurocentric norms through the use of the state and the economic system. [15 ...
According to the paper, economic institutions are the determinant of the colonial success because they determine their financial performance and order for the distribution of resources. At the same time, these institutions are also consequences of political institutions – especially how de facto and de jure political power is allocated. To ...
Thus, the colonial history in Africa becomes relevant as the decisions of European colonizers have impacted contemporary African economic and political structures. [citation needed] As a result, African institutions were impacted as well. Collectively, these theories from Levitsky and Murillo, North, and Arthur work to explain how colonialism ...
A colonial empire is a state engaging in colonization, possibly establishing or maintaing colonies, infused with some form of coloniality and colonialism. Such states can expand contiguous as well as overseas. Colonial empires may set up colonies as settler colonies. [1]
It refers to the ongoing effects that colonial encounters, dispossession and power have in shaping the familiar structures (social, political, spatial, uneven global interdependencies) of the present world. Postcolonialism, in itself, questions the end of colonialism. [72]
John Tomlinson provides a critique of cultural imperialism theory and reveals major problems in the way in which the idea of cultural, as opposed to economic or political, imperialism is formulated. In his book Cultural Imperialism: A Critical Introduction, he delves into the much debated "media imperialism" theory. Summarizing research on the ...
Postcolonial IR compares global colonial power dynamics to critique the subjectivity of the cultural and ideological "Other" of international relations, which is embodied by the portrayal of colonized countries and their people as subordinate to European nations. [17]
Mercantilism was the basic policy imposed by Britain on its colonies from the 1660s, which meant that the government became a partner with merchants based in England to increase political power and private wealth. This was done to the exclusion of other empires and even other merchants in its own colonies.