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The Ananda Ramayana is a rich source of hymns for Rama and others, which include the following: The Yaga Kanda includes the Ramashatanamastotra (the 108 names of Rama); The Vilasa Kanda contains the Ramastotram, attributed to Shiva; The Janma Kanda contains the Ramaraksha Mahamantra (the “Great Mantra for Gaining Protection from Rama”);
Gujarat - The Tulsi-Krta Ramayana is a Gujarati adaptation of Tulsidas' Ramcharitamanas in the 17th century, by the poet Premanand Swami. The Giradhara Ramayana is also a prominent retelling of Ramayana in Gujarati by the 18th-century poet Giradhara Gosvami. Jammu and Kashmir – The Kashmiri Ramavatara Charita was written in the 19th century.
Araṇya-Kāṇḍa, or The Forest Episode, is the third book of the epic poem of Ramayana. It is also found in the Rāmcharitmānas. It follows the legend of Rama through his fourteen-year exile in the forest, joined by his wife and his brother. [1] Rama overcomes challenges and demons by upholding standards of behavior. [2]
In the Ananda Ramayana, both Trijata and Sarama journey to Ayodhya in the Pushpaka Vimana. Later, when Sita visits Lanka, she tells Sarama to treat Trijata as if she would her. [14] The Kakawin Ramayana mentions how Trijata is honoured with rich gifts by Sita at Ayodhya as her loyal companion and solace, and the one who saved her life twice. [19]
Shatananda is a compound Sanskrit word having two terms Shata and Ananda. The meaning of the first term Shata is hundred and good. And the meaning of the second term Ananda is who delights. [3] Thus the compound meaning of the word Shatananda is to give somebody hundred times good and great pleasure.
Vaishnava writers who distinguished themselves were Lakshmakavi (Bharata in 1728 and Rukmangada Charite), Venkatesha (Halasya Mahatmya, in champu metre), Konayya (Krishnarjuna Sangara), Timmamatya (Ramabhyudaya Kathakusumamanjari, a version of the epic Ramayana), Timmarya of Anekal (Ananda Ramayana, 1708), Balavaidya Cheluva (Lilavati, and an ...
Three Hundred Rāmāyaṇas is a scholarly essay that summarizes the history of the Rāmāyaṇa and its spread across India and Asia over a period of 2,500 years or more. . It seeks to demonstrate factually how the story of Rama has undergone numerous variations while being transmitted across different languages, societies, geographical regions, religions, and historical perio
Nrisingha Prasad Bhaduri (born 23 November 1950) is an Indian historian, writer, and Indologist.He is a specialist in Indian epics, Vedas, and Puranas. [2] [3] In 2012, Bhaduri undertook the large-scale project of creating an encyclopedia of the major Indian epics of the Mahabharata and Ramayana.