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Alvarez, Gabriel O. Pós-dradiviano: parentesco e ritual. : sistem de parentesco e rituais de afinabilidade os sateré-mawé. Série Antropologia (Brasília, Brazil), no.403. Brasília: Departamento de Antropologia, Universidade de Brasília, 2006. Garfield, S. (2022). Guaraná: How Brazil Embraced the World’s Most Caffeine-Rich Plant ...
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Smudging, or other rites involving the burning of sacred herbs (e.g., white sage) or resins, is a ceremony practiced by some Indigenous peoples of the Americas.While it bears some resemblance to other ceremonies and rituals involving smoke (e.g., Australian smoking ceremony, some types of saining) from other world cultures, notably those that use smoke for spiritual cleansing or blessing, the ...
Shaking tents could be a lodge or a teepee used to summon spirits. Shaking tent ceremony is a ritual of some Indigenous people in North America that is used to connect the people with the spirit realm and establish a connection and line of communication between the spirit world and the mortal world.
The mastery of ritual forms is considered imperative in Vodou. [207] The purpose of ritual is to echofe ("heat things up"), thus bringing about change, whether that be to remove barriers or to facilitate healing. [208] Secrecy is important in Vodou. [209] It is an initiatory tradition, [210] operating through a system of graded induction or ...
Red background indicates Single Ritual Jurisdiction; Green background indicates Multiple Ritual Jurisdiction; Notes: All jurisdictions allow AASR and York Rite as upper degrees after the Blue Lodge level; The Pennsylvania Rite is a unique variation of the Ancient Ritual; The District of Columbia has the most diverse selection of approved rituals
Frame for Ojibwe sweat lodge. A sweat lodge is a low profile hut, typically dome-shaped or oblong, and made with natural materials. The structure is the lodge, and the ceremony performed within the structure may be called by some cultures a purification ceremony or simply a sweat.
Umhlanga was created in the 1940s Eswatini under the rule of Sobhuza II, and is an adaptation of the much older Umchwasho ceremony. [1] The reed dance continues to be practised today in Eswatini.