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Asmodeus as depicted in Collin de Plancy's Dictionnaire Infernal.. Asmodeus (/ ˌ æ z m ə ˈ d iː ə s /; Ancient Greek: Ἀσμοδαῖος, Asmodaios) or Ashmedai (/ ˈ æ ʃ m ɪ ˌ d aɪ /; Hebrew: אַשְמְדּאָי, romanized: ʾAšmədāy; Arabic: آشماداي; see below for other variations) is a king of demons in the legends of Solomon and the constructing of Solomon's Temple.
This less literal reading is the one adopted, in contrast to 1 Enoch and the Book of Jubilees, by the pseudepigraphic second part of the Book of Adam and Eve. [ 10 ] The language of 1 Enoch that references the race of Elioud precludes less literal readings of the term "sons of God", for example, by enumerating the names of particular angels who ...
The book may have originated from the Pyramid Texts's dawn myth accounts, but by the New Kingdom the idea was developed to explain death and suffering in an imperfect creation. [2]: 25 The work has been viewed as a form of theodicy and a magical text to ensure the king's ascent into heaven. [5]
After the death of Nadab and Abihu, Moses dictated what was to be done with their bodies. He told Mishael and Elzaphan , the sons of Uzziel , Aaron's, his own and their sister Miriam's uncle, to carry the bodies away from the sanctuary to a place outside of the camp.
The text (verse 1) seems to say that he was a "Massaite," the gentilic termination not being indicated in the traditional writing "Ha-Massa." [1] This place has been identified by some Assyriologists with the land of Mash, a district between Judea and Babylonia, and the traces of nomadic or semi-nomadic life and thought found in Gen. 31 and 32 give some support to the hypothesis.
The destroying angel passes through Egypt. [1]In the Hebrew Bible, the destroying angel (Hebrew: מַלְאָך הַמַשְׁחִית, malʾāḵ hamašḥīṯ), also known as mashḥit (מַשְׁחִית mašḥīṯ, 'destroyer'; plural: מַשְׁחִיתִים, mašḥīṯīm, 'spoilers, ravagers'), is an entity sent out by God on several occasions to deal with numerous peoples.
[15]: 95 To judge by what I now endure, the hand of death grasps me sharply." [11]: 140 [15]: 95 — Salvator Rosa, Italian artist and poet (15 March 1673), when asked how he was "Death is the great key that opens the palace of Eternity." [77] — John Milton, English poet and intellectual (8 November 1674) Death of the Viscount of Turenne.
Eusebius suggests that the final illness and death of Herod the Great was an example of divine punishment for the slaughter of the innocents after the birth of Jesus. Matthew's gospel mentions Herod's death in passing. [20] Josephus gives a more vivid portrayal of his condition and demise. [21]