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The Hopi Dictionary gives the primary meaning of the word "Hopi" as: "behaving one, one who is mannered, civilized, peaceable, polite, who adheres to the Hopi Way". [3] Some sources contrast this to other warring tribes that subsist on plunder, [4] considering their autonym, Hopisinom to mean "The Peaceful People" or "Peaceful Little Ones". [44]
Hopi tradition tells of sacred tablets which were imparted to the Hopi by various deities. Like most of Hopi mythology, accounts differ as to when the tablets were given and in precisely what manner. Perhaps the most important was said to be in the possession of the Fire Clan, and is related to the return of the Pahana.
The Hopi language, spoken by some 5,000 Hopi people in the Hopi Reservation in Northeastern Arizona, is a Native American language of the Uto-Aztecan language family. [15]In the large Hopi dictionary, there is no word exactly corresponding to the English noun "time."
Hopi Dictionary/Hopìikwa Lavàytutuveni: A Hopi–English Dictionary of the Third Mesa Dialect (Hopi pronunciation: [hoˈpiˌikwa laˈβajˌtɯtɯˌβɛni]) [1] is a Hopi–English bilingual dictionary compiled by the Hopi Dictionary Project, a research team based at the Bureau of Applied Research in Anthropology at the University of Arizona.
SakwaWakaKatsina (Katsina-Blue-Cow), a Hopi katsina figure presented in an exhibition in Paris. Every symbol, color, and design on a Hopi katsina figure has definite meaning in connection with Hopi religion, custom, history, and way of life. [34] Animal tracks, bird tracks, celestial symbols, and vegetable symbols represent those particular ...
Kokopelli and Kokopelli Mana as depicted by the Hopi. Kokopelli (/ ˌ k oʊ k oʊ ˈ p ɛ l iː / [1]) is a fertility deity, usually depicted as a humpbacked flute player (often with feathers or antenna-like protrusions on his head), who is venerated by some Native American cultures in the Southwestern United States.
But to Angelo Baca, pictured above, a Diné and Hopi filmmaker who co-chairs the Bears Ears National Monument Advisory Committee, returning land to "local" control means something different.
When a Hopi man places a mask upon his head and wears the appropriate costume and body paint, his personal identity is lost and the spirit of the kachina he is supposed to represent takes its place. Besides the male kachinas are many female kachinas called kachin-manas, but women never take the part of male or female kachinas.