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To teach us that he who destroys a single soul destroys a whole world and that he who saves a single soul saves a whole world; furthermore, so no race or class may claim a nobler ancestry, saying, 'Our father was born first'; and, finally, to give testimony to the greatness of the Lord, who caused the wonderful diversity of mankind to emanate ...
The fall of man, the fall of Adam, or simply the Fall, is a term used in Christianity to describe the transition of the first man and woman from a state of innocent obedience to God to a state of guilty disobedience. [1] The doctrine of the Fall comes from a biblical interpretation of Genesis, chapters 1–3. [1]
The Creation of the World and the Expulsion from Paradise by Giovanni di Paolo in 1445 (originally part of the altarpiece in Siena's church of San Domenico).. The meta-historical fall (also called a metaphysical, supramundane, atemporal, or pre-cosmic fall) is an understanding of the biblical fall of man as a reality outside of empirical history that affects the entire history of the universe.
Catholic theologian Ludwig Ott in his authoritative Fundamentals of Catholic Dogma, under the section "The Divine Work of Creation", (pages 92–122) covers the "biblical hexahemeron" (the "six days" of creation), the creation of man, Adam/Eve, original sin, the Fall, and the statements of the early Fathers, saints, church councils, and popes ...
In all of the creation myths, humans are only made by the gods in order to help in the fields or offer sacrifices. When they get to be too numerous, loud, or otherwise bothersome, the gods attempt to control the population through plagues, droughts, and most famously, the great flood.
The epic of Atra-Hasis contains the myth of the creation of mankind by Enlil, Anu and Enki— the pantheon of a third generation of the earliest gods (Sumerian: ð’€, dingirs) mentioned in writing. Only the goddess Tiamat – a personification of the saltwater ocean imagined as a giant serpent – and the god Abzu , a symbol of the cosmic ...
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
[6]: 53 Thus, according to La Peyrère, there must have been two creations; first the creation of the Gentiles and then the creation of Adam, who was the father of the Hebrews. [8]: 152 The existence of pre-Adamites, La Peyrère argued, explained Cain's taking of a wife and the building of a city after Abel's murder in the Book of Genesis.