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The books divide all plants into specific taxa that were used as early folk taxonomies to describe everyday plants in Greece and explain the anatomy of the following groups of taxa: Trees, Wild Trees, Shrubs, Pot-Herbs, Cereals, Legumes, and Herbals (medicinally used plants) as well as the unknown subject of a 10th Volume.
The leaves are also burnt by many Native American tribes, with the smoke used in different purification rituals. [111] A study performed at the University of Arizona in 1991 demonstrated that Salvia apiana has potential antibacterial properties against Staphylococcus aureus , Bacillus subtilis , Klebsiella pneumoniae , and Candida brassicae .
Indigenous science is the application and intersection of Indigenous knowledge and science. This field is based on careful observation of the environment, and through experimentation. It is a holistic field, informed by physical, social, mental and cultural knowledge. [1]
Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants is about botany and the relationship to land in Native American traditions. [1] Kimmerer, who is an enrolled member of the Citizen Potawatomi Nation, writes about her personal experiences working with plants and reuniting with her people's cultural ...
[7] [8] Oral storytelling is often considered unimportant in settler colonial society; however, this form of communication, connection, and teaching has been used for centuries, and is still used to pass down Anishinaabe traditional beliefs through generations. [9]
As with many ethnic groups in Ghana, names form part of the cultural fabric of the Mole-Dagombas. Naming practices stem from either religious (mainly Islamic names) or traditional origins. [1] Islam is the main religion among the Mole-Dagombas as is evident from the many Islamic names. Some individuals have more than one name, one Islamic and ...
Other natural names include Abiodun (one born on a festival day or period), Abiona (one born on a journey) Abidemi or Bidemi (one born without the presence of its father) i.e the child's father didn't witness his baby's naming ceremony but not dead, maybe he just traveled, Enitan (one of a story) this child might have had any of its parents ...
In Nepal, the naming ceremony is known as Nwaran. In the Hindu tradition, the Nwaran is celebrated on the 11th day from the day of birth. [3] This ceremony is performed to give a birth name to a child according to their lunar horoscope, which is not usually the name by which they are otherwise known.