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Among other women: The 'awrah of a woman amongst other women is the same as the 'awrah of men (from her navel to her knees). 'Awrah in front of non-Muslim women is a point of debate. Some scholars say that women should cover all but the hands and face, while according to the most preferred opinion, a Muslim woman can reveal in front of a non ...
Traditionally, the word 'awrat, alongside the word za'ifeh (which derives from Arabic ḍa'īf (ضعيف), meaning weak), has been associated with femininity and women who live under the protection of a man. In modern-day Iran, using 'awrah or za'ifah to refer to women is uncommon and is considered sexist language. Instead, the word "zan" is used.
Women may wear the burqa for a number of reasons, including compulsion, as was the case during the Taliban's first rule of Afghanistan. [3] However, several countries have enacted full or partial bans on its use in public spaces.
The awrah of a female slave was defined as being between her navel and her knee. [49] Consequently, slave women during the era of slavery in the Muslim world did not wear the hijab, and could be displayed with a bare chest. [49] Women in an Istanbul cafeteria Indonesian women in Hong Kong A young Muslim woman in the Thar desert near Jaisalmer ...
Full-length, robe-like outer garment that covers the whole body except the head, feet, and hands. Usually worn with a headscarf or (especially in Saudi Arabia) gloves and niqab. al-Amira A two-piece veil. It consists of a close fitting cap, usually made from cotton or polyester, and an accompanying tube-like scarf. Bushiyya
In much of Islam, a woman's face is not considered awrah; however, in Saudi Arabia, and some other Arab states, all of the body is considered awrah except for the hands and eyes. Accordingly, most women are expected to wear the head-covering called the hijab, a full black cloak called an abaya, and a face-veil called niqab. Many historians and ...
In 2018, the government passed a law banning the wearing of full face-veils, called burqas or niqabs, for female public servants while at work. [34] [35] The Prime Minister at the time, Ahmed Ouyahia, pushed the ban because of his belief that women should be identifiable in the workspace. [36]
Most of the women in the Quran are represented as either mothers or wives of leaders or prophets. They retained a certain amount of autonomy from men in some respects; for example, the Quran describes women who converted to Islam before their husbands or women who took an independent oath of allegiance to Muhammad. [1]