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This set of names is a Spanish variant of the Hebrew name Elisheba through Latin and Greek represented in English and other European languages as Elisabeth. [2] [3] These names are derived from the Latin and Greek renderings of the Hebrew name based on both etymological and contextual evidence (the use of Isabel as a translation of the name of the mother of John the Baptist). [4]
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
In the Middle Ages, the chronicler Matthew Paris criticised Isabella of Angoulême, the queen consort of John, King of England, by writing that she was "more Jezebel than Isabel". [58] The Jezebel stereotype is an oppressive image and was used as a justification for sexual assault and sexual servitude during the eras of colonization and slavery ...
Isabella is a feminine given name, the Latinate and Italian form of Isabel, the Spanish form, Isabelle, the French form, and Isobel, the Scottish form of the name Elizabeth. All are ultimately derived from the Hebrew Elisheba , meaning God is my oath .
That is the last mention of Elizabeth, who is not mentioned in any other chapter in the Bible. The chapter continues with the prophecy of Zachariah (known as the Benedictus ) and ends with the note that John "grew, and became strong in spirit, and was in the deserts" until his ministry to Israel began; so it is unknown how long Elizabeth and ...
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Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [173] [174] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [175] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176]
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