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"By 250, and likely earlier, there was no Phoenician "people," only Romans living in the provinces called Phoenice." The regions that were known to be "Phoenician" were given new names that were pseudo-ethnonyms, this did not cut the geographical regions off completely from Phoenicia, but gave it loose ties to the former region.
Proponents of Phoenician continuity among Maronite Christians point out that a Phoenician identity, including the worship of pre-Christian Phoenician gods such as El, Baal, Astarte and Adon was still in evidence until the mid 6th century AD in Roman Phoenice, and was only gradually replaced by Christianity during the 4th and 5th centuries AD.
The name Phoenicia is an ancient Greek exonym that did not correspond precisely to a cohesive culture or society as it would have been understood natively. [8] [9] Therefore, the division between Canaanites and Phoenicians around 1200 BC is regarded as a modern and artificial construct. [7] [10]
The name Phoenician is by convention given to inscriptions beginning around 1050 BC, because Phoenician, Hebrew, and other Canaanite dialects were largely indistinguishable before that time. [27] [47] The so-called Ahiram epitaph, engraved on the sarcophagus of King Ahiram from about 1000 BC, shows a fully developed Phoenician script. [48] [49 ...
The Roman religion began to spread among Sardinians as well. [21] Caralis, the provincial capital, Nora and Sulci obtained the status of Municipium within the 1st century AD [20] and a Roman colony named Turris Libissonis (Porto Torres) was founded in the north-west [22] while the village of Usellus become perphans a Roman colony under Trajan. [23]
The name Phoenicia is an ancient Greek exonym that did not correspond precisely to a cohesive culture or society as it would have been understood natively. [7] [8] Therefore, the division between Canaanites and Phoenicians around 1200 BC is regarded as a modern and artificial division. [6] [9]
Raymond E. Brown and John P. Meier state that in addition to establishing that there was a large body of Christians in Rome, the Tacitus passage provides two other important pieces of historical information, namely that by around AD 60 it was possible to distinguish between Christians and Jews in Rome and that even pagans made a connection ...
The Treaty of Lutatius was the agreement between Carthage and Rome of 241 BC (amended in 237 BC), that ended the First Punic War after 23 years of conflict. Most of the fighting during the war took place on, or in the waters around, the island of Sicily and in 241 BC a Carthaginian fleet was defeated by a Roman fleet commanded by Gaius Lutatius Catulus while attempting to lift the blockade of ...