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Nathuram Premi – publisher and scholar of Jainism, founder of Hindi Granth Karyalay and Manikchandra Jain Granthamala, historian, researcher, social reformer and editor of Jain Mitra and Jain Hitaishi; Kanhaiyalal Sethia; Shivakotiacharya - 9th-10th century writer, is considered the author of didactic Kannada language Jain text Vaddaradhane
Samayasāra (The Nature of the Self) is a famous Jain text composed by Acharya Kundakunda in 439 verses. [1] Its ten chapters discuss the nature of Jīva (pure self/soul), its attachment to Karma and Moksha (liberation).
Siddhasena Divakara-a jain monk of the Śvetāmbara sect in the fifth century CE who wrote works on Jain philosophy and epistemology. [4] [5] [6] He is credited with the authorship of many Jain scriptures. Sanmatitarka (‘The Logic of the True Doctrine’) is the first major Jain work on logic written in Sanskrit.
Jain literature (Sanskrit: जैन साहित्य) refers to the literature of the Jain religion. It is a vast and ancient literary tradition, which was initially transmitted orally. The oldest surviving material is contained in the canonical Jain Agamas, which are written in Ardhamagadhi, a Prakrit (Middle-Indo Aryan) language.
Vasudeva-hindi is the oldest surviving text of the Jain narrative literature. The Jain monk Sangha-dasa wrote it in archaic Maharashtri Prakrit language. [1] The author claims that the legend of Vasudeva was first told by Mahavira's pupil Sudharman to his disciple Jambu, and since then, the story was transmitted to the author through a series of teachers and disciples.
Jainism, also known as Jain Dharma, is an Indian religion. [1] Five Vows. Ahiṃs ā (Non-violence) Satya ...
In an aphoristic sutra style of ancient Indian texts, it presents the complete Jainism philosophy in 350 sutras over 10 chapters. [8] [9] The text has attracted numerous commentaries, translations and interpretations since the 5th-century. [10] One of its sutras, Parasparopagraho Jivanam is the motto of Jainism.
Jain ethics is rooted in its metaphysics, particularly its karma theory. [117] Jain philosophers hold that harmful actions (hiṃsā) cause the soul to be tainted and defiled with karmas. [118] In fact, karma (good and bad) is constantly flowing (asrava) into soul as a result of actions by body, speech and mind, like water flowing into a lake ...