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The Post-Suharto era (Indonesian: Era pasca-Suharto) is the contemporary history in Indonesia, which began with the resignation of authoritarian president Suharto on 21 May 1998. Since his resignation, the country has been in a period of transition, colloquially known as the Reform era (Indonesian: Era Reformasi ).
The Development Reform Cabinet (Indonesian: Kabinet Reformasi Pembangunan) was the Indonesian cabinet which served under President B. J. Habibie during his term as president from 23 May 1998 to 20 October 1999.
The dominant Christian church in this region is the Evangelical Christian Church in Timor or the Gereja Masehi Injili di Timor. Sumba was a mission place assigned to the Reformed churches. After World War II missionary SPJ Goossens was suspended by the Gereja Zwolle of their position but some churches remained loyal to him. A schism occurred.
The Revolutionary Government of the Republic of Indonesia (Indonesian: Pemerintahan Revolusioner Republik Indonesia, abbr. PRRI) was a revolutionary government set up in Sumatra to oppose the central government of Indonesia in 1958.
Reformasi (Indonesia), a movement to dethrone Suharto as President in May 1998 and the post-Suharto era in Indonesia that began immediately after; Reformasi (Malaysia), which was initiated in September 1998 by former Malaysian Deputy Prime Minister Anwar Ibrahim, immediately after he was sacked by former Prime Minister Mahathir Mohamad
Suharto and Home Minister Amir Machmud founded KORPRI in 1971 to enforce "monoloyalty" policy within the civil service and government-owned enterprises, which contributes to Golkar's victory throughout the New Order era. This emblem was designed by a Lyricist painter in 1973 and adopted by KORPRI the same year.
Psychological resilience, or mental resilience, is the ability to cope mentally and emotionally with a crisis, or to return to pre-crisis status quickly. [1]The term was popularized in the 1970s and 1980s by psychologist Emmy Werner as she conducted a forty-year-long study of a cohort of Hawaiian children who came from low socioeconomic status backgrounds.
The way an individual reacts to stress can directly overlap with their ability to regulate emotion. [110] Although the two concepts differ in a multitude of ways, "both coping [with stress] and emotion regulation involve affect modulation and appraisal processes" that are necessary for healthy relationships and self-identity.