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In Ireland, the only holy days of obligation that are also public holidays are Christmas and Saint Patrick's Day. Thus, there are five working holy days. Similarly, Slovakia has four holy days of obligation that are also public holidays: Christmas, Solemnity of Mary Mother of God, Epiphany, and All Saints', leaving it with five working holy days.
In the Syro-Malabar Church, there are 6 holy days of obligation: [3] Epiphany (January 6) Sts. Peter and Paul (June 29) The Ascension of Our Lord (sixth Thursday after Easter) St. Thomas (July 3) The Assumption of the Blessed Virgin Mary (August 15) Christmas (December 25)
The Paschal Triduum or Easter Triduum (Latin: Triduum Paschale), [1] Holy Triduum (Latin: Triduum Sacrum), or the Three Days, [2] is the period of three days that begins with the liturgy on the evening of Maundy Thursday, [3] reaches its high point in the Easter Vigil, and closes with evening prayer on Easter Sunday. [4]
All holy days of obligation on a global level are also solemnities; however, not all solemnities are holy days of obligation. For example, The Nativity of the Lord Jesus (Christmas) (25 December) is a solemnity which is always a holy day of obligation, whereas the Nativity of Saint John the Baptist (24 June) is
to attend Mass on Sundays and other holy days of obligation and to refrain from work and activities which could impede the sanctification of those days; to confess one's sins, receiving the sacrament of Reconciliation at least once each year; to receive the sacrament of the Eucharist at least during the Easter season;
Previously, per the 1917 Code of Canon Law, the obligation of fasting and abstinence was not dispensed on St. Joseph's Day even where it was kept as a Holy Day of Obligation: "On [Sundays] or feasts of precept, the law of abstinence or of abstinence and fast or of fast only ceases, except during Lent, nor is the vigil anticipated; likewise it ...
A liturgical day is defined as running from midnight to midnight except for Sundays and solemnities, which begin on the previous evening. [3] Sunday, as the day of the resurrection of Christ, is the primordial feast day and does not admit other celebrations of rank below that of a solemnity or a feast of the Lord. In Advent, Lent and Easter ...
The Eastern Orthodox liturgical calendar describes and dictates the rhythm of the life of the Eastern Orthodox Church.Passages of Holy Scripture, saints and events for commemoration are associated with each date, as are many times special rules for fasting or feasting that correspond to the day of the week or time of year in relationship to the major feast days.