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A priori ('from the earlier') and a posteriori ('from the later') are Latin phrases used in philosophy to distinguish types of knowledge, justification, or argument by their reliance on experience. A priori knowledge is independent from any experience. Examples include mathematics, [i] tautologies and deduction from pure reason.
A posteriori necessity existing would make the distinction between a prioricity, analyticity, and necessity harder to discern because they were previously thought to be largely separated from the a posteriori, the synthetic, and the contingent. [3] (a) P is a priori iff P is necessary. (b) P is a posteriori iff P is contingent.
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A priori and a posteriori knowledge – these terms are used with respect to reasoning (epistemology) to distinguish necessary conclusions from first premises.. A priori knowledge or justification – knowledge that is independent of experience, as with mathematics, tautologies ("All bachelors are unmarried"), and deduction from pure reason (e.g., ontological proofs).
The proposition "some bachelors are happy", on the other hand, is only knowable a posteriori since it depends on experience of the world as its justifier. [28] Immanuel Kant held that the difference between a posteriori and a priori is tantamount to the distinction between empirical and non-empirical knowledge. [29]
A priori and a posteriori; Analytic–synthetic distinction; Gettier problem; Justification. Regress argument. Münchhausen trilemma; Theories of justification. Foundationalism – Basic beliefs justify other, non-basic beliefs.
Hume's strong empiricism, as in Hume's fork as well as Hume's problem of induction, was taken as a threat to Newton's theory of motion. Immanuel Kant responded with his Transcendental Idealism in his 1781 Critique of Pure Reason, where Kant attributed to the mind a causal role in sensory experience by the mind's aligning the environmental input by arranging those sense data into the experience ...
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