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An imaginative European depiction of an Aztec shrine. The idol of Huitzilopochtli is seated in the background. (1602) Diego Durán described the festivities for Huitzilopochtli. Panquetzaliztli (November 9 to November 28) was the Aztec month dedicated to Huitzilopochtli. People decorated their homes and trees with paper flags; there were ritual ...
Aztec mythology is the body or collection of myths of the Aztec civilization of Central Mexico. [1] The Aztecs were Nahuatl -speaking groups living in central Mexico and much of their mythology is similar to that of other Mesoamerican cultures.
He was also the patron god of the Aztec priesthood. [5] He was one of several important gods in the Aztec pantheon, along with the gods Tlaloc, Tezcatlipoca and Huitzilopochtli. The two other gods represented by the planet Venus are Tlaloc (ally and the god of rain) and Xolotl (psychopomp and its twin).
Huitzilopochtli was also a tribal god and a legendary wizard of the Aztecs. Originally he was of little importance to the Nahuas, but after the rise of the Aztecs, the Nahuals reformed their religion and put Huitzilopochtli at the same level as Quetzalcoatl and Tezcatlipoca , making him a solar god.
Huītzilōpōchtli, god of war, human sacrifice, bloodletting, and the lord of the South. (Blue Tezcatlipoca) [10] Payīnal or Pāinaltōn, god of battles and Huitzilopochtli's messenger. Tlācahuēhpān, Toltec equivalent of Huītzilōpōchtli. Tepēyōllōtl, god of the animals, darkened caves, echoes, and earthquakes. Tepeyollotl is a ...
Guided by their priest, the Aztec tribe fled. On the road, their god Huitzilopochtli forbade them to call themselves Azteca, telling them that they should be known as Mexica. Scholars of the 19th century—in particular Alexander von Humboldt and William H. Prescott—translated the word Azteca, as is shown in the Aubin Codex, to Aztec. [2] [3]
According to Aztec history, female deities such as Coyolxāuhqui were the first Aztec enemies to die in war. In this, Coyolxāuhqui came to represent all conquered enemies. Her violent death was a warning for the fate of those who crossed the Mexica people. [ 16 ]
The codex consists of a single 549 cm (216 in) long and 19.8 cm (7.8 in) high sheet of amate, folded like an accordion into 21.5 sheets 25.4 cm (10.0 in) wide on average. [3] [4] The tlacuilo who fashioned the Boturini Codex was familiar with the Aztec writing system. The style consistency of the images suggested that the codex had a single author.