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An imaginative European depiction of an Aztec shrine. The idol of Huitzilopochtli is seated in the background. (1602) Diego Durán described the festivities for Huitzilopochtli. Panquetzaliztli (November 9 to November 28) was the Aztec month dedicated to Huitzilopochtli. People decorated their homes and trees with paper flags; there were ritual ...
Quetzalcoatl, god of life, the light and wisdom, lord of the winds and daytime, ruler of the West. Huitzilopochtli, god of war and sacrifice, lord of the sun and fire, ruler of the South. Xolotl, god of lightning, death, and fire, associated with Venus as the Evening Star (Twin of Quetzalcoatl) Ehecatl, god of wind (a form of Quetzalcoatl)
Huitzilopochtli was also a tribal god and a legendary wizard of the Aztecs. Originally he was of little importance to the Nahuas, but after the rise of the Aztecs, the Nahuals reformed their religion and put Huitzilopochtli at the same level as Quetzalcoatl and Tezcatlipoca , making him a solar god.
Huītzilōpōchtli, god of war, human sacrifice, bloodletting, and the lord of the South. (Blue Tezcatlipoca) [10] Payīnal or Pāinaltōn, god of battles and Huitzilopochtli's messenger. Tlācahuēhpān, Toltec equivalent of Huītzilōpōchtli. Tepēyōllōtl, god of the animals, darkened caves, echoes, and earthquakes. Tepeyollotl is a ...
Creative cross tattoo ideas and the significance of this type of ink. ... Wrist cross tattoo . Unsplash. 7. An even smaller, simplistic cross tattoo on the hand is a beautifully subtle statement ...
He was also the patron god of the Aztec priesthood. [5] He was one of several important gods in the Aztec pantheon, along with the gods Tlaloc, Tezcatlipoca and Huitzilopochtli. The two other gods represented by the planet Venus are Tlaloc (ally and the god of rain) and Xolotl (psychopomp and its twin).
On day Ce Tecpatl(One Flint), there was a festival dedicated to Huitzilopochtli, patron god of Tenochtitlan. [5] Tecpatl Year 1 (1168): the Aztec people left their place of origin, Aztlán, to undertake a long and difficult journey through the arid northern lands, part of what is now known as Mexico City. [6]
According to Aztec history, female deities such as Coyolxāuhqui were the first Aztec enemies to die in war. In this, Coyolxāuhqui came to represent all conquered enemies. Her violent death was a warning for the fate of those who crossed the Mexica people. [ 16 ]
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