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The Principia Mathematica (often abbreviated PM) is a three-volume work on the foundations of mathematics written by the mathematician–philosophers Alfred North Whitehead and Bertrand Russell and published in 1910, 1912, and 1913.
The Principia is written in Latin and comprises three volumes, and was authorized, imprimatur, by Samuel Pepys, then-President of the Royal Society on 5 July 1686 and first published in 1687. [2] [3] The Principia is considered one of the most important works in the history of science. [4]
The General Scholium (Latin: Scholium Generale) is an essay written by Isaac Newton, appended to his work of Philosophiæ Naturalis Principia Mathematica, known as the Principia. It was first published with the second (1713) edition of the Principia and reappeared with some additions and modifications on the third (1726) edition. [1]
During his lifetime three English translations of Gödel's paper were printed, but the process was not without difficulty. The first English translation was by Bernard Meltzer; it was published in 1963 as a standalone work by Basic Books and has since been reprinted by Dover and reprinted by Hawking (God Created the Integers, Running Press, 2005:1097ff).
The former two books were aimed exclusively at professional mathematicians, while the latter book was intended for a larger audience, covering the history of mathematics and its philosophical foundations. [36] Principia Mathematica in particular is regarded as one of the most important works in mathematical logic of the 20th century.
The Principia Mathematica is a three-volume work on the foundations of mathematics, written by Bertrand Russell and Alfred North Whitehead and published in 1910–1913. It is an attempt to derive all mathematical truths from a well-defined set of axioms and inference rules in symbolic logic .
Russell's views on religion can be found in his book, Why I Am Not a Christian and Other Essays on Religion and Related Subjects. Its title essay was a talk given on 6 March 1927 at Battersea Town Hall, under the auspices of the South London Branch of the National Secular Society, UK, and published later that year as a pamphlet.
One of the surviving copies of De Motu was made by being entered in the Royal Society's register book, and its (Latin) text is available online. [4] For ease of cross-reference to the contents of De Motu that appeared again in the Principia, there are online sources for the Principia in English translation, [5] as well as in Latin. [6]