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A psalm of David. / LORD, hear my prayer Text and footnotes, usccb.org United States Conference of Catholic Bishops; Psalm 143 – Hope for the Persecuted Soul text and detailed commentary, enduringword.com; Psalm 143:1 introduction and text, biblestudytools.com; Psalm 143 / Show me, O Lord, the way that I should walk in. Church of England
The Penitential Psalms or Psalms of Confession, so named in Cassiodorus's commentary of the 6th century AD, are the Psalms 6, 31, 37, 50, 101, 129, and 142 (6, 32, 38, 51, 102, 130, and 143 in the Hebrew numbering). Psalm vi – Domine, ne in furore tuo arguas me. (Pro octava). (O Lord, rebuke me not in thy indignation. (For the octave.))
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Text of Psalm 142 according to the 1928 Psalter; A maskil of David, when he was in the cave. A prayer. / With my own voice I cry to the LORD. Text and footnotes, usccb.org United States Conference of Catholic Bishops; Psalm 142 – My Only Refuge text and detailed commentary, enduringword.com; Psalm 142:1 introduction and text, biblestudytools.com
Of David. / Blessed be the LORD, my rock, wo trains my hands for battle, my fingers for war Text and footnotes, usccb.org United States Conference of Catholic Bishops; Psalm 144:1 introduction and text, biblestudytools.com; Psalm 144 / Refrain: Happy are the people who have the Lord for their God. Church of England; Psalm 144 at biblegateway.com
Gelineau psalmody is a method of singing the Psalms that was developed in France by Catholic Jesuit priest Joseph Gelineau around 1953, with English translations appearing some ten years later. [1] Its chief distinctives are:
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In the Lutheran Churches, last rites are formally known as the Commendation of the Dying, in which the priest "opens in the name of the triune God, includes a prayer, a reading from one of the psalms, a litany of prayer for the one who is dying, [and] recites the Lord’s Prayer". [2]
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