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Taoism suffered a significant setback in 1281 when many copies of the Daozang were ordered burned. This destruction gave Taoism a chance to renew itself. [41] Neidan, a form of internal alchemy, became a major emphasis of the Quanzhen sect, whose practitioners followed a monastic model inspired by Buddhism.
Thus, the communist repression had the consequence of making Taoism a world religion by disseminating Taoists throughout the world. [ 113 ] In the 1910s, Taoist doctrine about immortals and waiting until after death to live in "the dwelling of the immortals" was one of the faith's most popular and influential beliefs.
This led to the foundation of two new Taoist schools, with their own scriptural and ritual bodies: Shangqing Taoism, based on revelations that occurred between 364 and 370 in modern-day Nanjing, and Lingbao Taoism, based on revelations of the years between 397 and 402 and re-codified by Lu Xiujing (406–477). Lingbao incorporated ideas of ...
In Taoism, an absolute entity which is the source of the universe; the way in which this absolute entity functions. 1. b. = Taoism, taoist. 2. In Confucianism and in extended uses, the way to be followed, the right conduct; doctrine or method. The earliest recorded usages were Tao (1736), Tau (1747), Taou (1831), and Dao (1971).
While Confucianism was the ideology of the law, the institutions and the ruling class, Taoism was the worldview of the radical intellectuals and it was also compatible with the spiritual beliefs of the peasants and the artisans. The two, although opposite ends of the philosophical spectrum, jointly created the Chinese "image of the world". [4]
Taoism is an East Asian religion founded in ancient China with many schools or denominations, of which none occupies a position of orthodoxy and co-existed peacefully. [1] Taoist branches usually build their identity around a set of scriptures, that are manuals of ritual practices. [ 2 ]
Chinese theology, which comes in different interpretations according to the Chinese classics and Chinese folk religion, and specifically Confucian, Taoist, and other philosophical formulations, [1] is fundamentally monistic, [2] that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. [3]
The Religion of China: Confucianism and Taoism is a book written by Max Weber, a German economist and sociologist. It was first published in German under the title Konfuzianismus und Taoismus in 1915 and an adapted version appeared in 1920. An English translation was published in 1951 and several editions have been released since.