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New Hebrew-German Dictionary: with grammatical notes and list of abbreviations, compiled by Wiesen, Moses A., published by Rubin Mass, Jerusalem, in 1936 [12] The modern Greek-Hebrew, Hebrew-Greek dictionary, compiled by Despina Liozidou Shermister, first published in 2018; The Oxford English Hebrew dictionary, published in 1998 by the Oxford ...
Revelation 6 is the sixth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3] This chapter describes the opening of the first six of the seven seals ...
This apocalyptic volume builds on Daniel's approach focusing on major points of Christian history: the cross of Christ (Rev. 5:6,9,12); the Second Coming (Rev. 14:14–16; 19:11–16); the 1,000 years in heaven (Rev. 20:4–6); the third advent of Christ to earth along with his loyal followers and the destruction of Satan and those who refused ...
The 5,624 Greek root words used in the New Testament. (Example: Although the Greek words in Strong's Concordance are numbered 1–5624, the numbers 2717 and 3203–3302 are unassigned due to "changes in the enumeration while in progress". Not every distinct word is assigned a number, but rather only the root words.
It is a translation and updating of the German-language Koehler-Baumgartner Lexicon, which first appeared in 1953, into English; the first volume was published in 1994 [2] the fourth volume, completing the Hebrew portion, was published in 1999, [3] and the fifth volume, on Aramaic, was published in 2000. [4]
The Biblical Hebrew word לענה (la'anah), translated into English as "wormwood", occurs nine times in the Hebrew Bible, seven times with the implication of bitterness and twice as a proper noun, in the Greek translation, naming the physical meteor in its orbit, in Revelation 8:11.
In this volume these true meanings are revealed, not mere transliteration of the Hebrew letters being made to suffice. The personification of everything (there were no neuters to the Hebrews, nor any merely secular objects), gleams through a literal translation -- for all things and all men were perceived in relation to God Almighty.
Sidney Jellicoe wrote that "the evidence most recently to hand is tending to confirm the testimony of Origen and Jerome, and that Kahle is right in holding that LXX texts, written by Jews for Jews, retained the divine name in Hebrew Letters (paleo-Hebrew or Aramaic) or in the Greek-letters imitative form ΠΙΠΙ, and that its replacement by ...