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Krishna ki Chetavani is the most celebrated and cited poem from one of his famous books 'Rashmirathi' following is the poem with English translation Varsho tak van mein ghoom ghoom. Badha vighno ko chum chum. Sah dhoop, ghav, paani, patthar. Pandav aaye kuch aur nikhar (For years, wandering in the forest, Facing obstacles with resilience,
Chetavani ra Chungatya (Devnagari: चेतावणी रा चूंगटिया; transl: The Pinches of Admonition or Urges to Awake) is a patriotic Dingal poem composed by Thakur Kesari Singh Barhath in 1903 and addressed to Maharana of Mewar, Fateh Singh, exhorting him to uphold the traditions of his lineage and to not attend the Delhi Durbar. [1]
Karna was the first-born of Kunti.She abandoned him at birth, as he was conceived before her marriage. Karna was born due to a boon by the Surya Dev (The Sun God). Karna grew up in a family of charioteers and struggled to rise from a lowly charioteer to become a world conqueror and a hero of the Mahabharata.
But it is likely that these poems were written by numerous hands who then attributed the poems to the widespread Sahajiyā pen name "Chandidas". [2] One such poem attributed to Chandidas is the following, which speaks of the inner person (i.e. Krishna): [2] Everyone is talking about the inner person (manusa), the inner person;
In her poems, Krishna is a yogi and lover, and she herself is a yogini ready to take her place by his side in a spiritual marital bliss. [9] Meera's style combines impassioned mood, defiance, longing, anticipation, joy and ecstasy of union, always centred on Krishna.
Krishna Dasa Kaviraja composed the Chaitanya Charitamrita in his old age after being requested by the Vaishnavas of Vrindavana to write a hagiography about the life of Chaitanya. Although there was already a biography written by Vrindavana Dasa, called the Chaitanya Bhagavata, the later years of Chaitanya's life were not detailed in that work ...
The subject matter of the poetry is the love of Radha and Krishna, on the banks of the Yamuna in Vrindavana; their secret trysts in the forests, Krishna's charms including his magic flute, the love of the gopis for Krishna, Radha's viraha on being separated from Krishna and her anguish on seeing him sporting with the other gopis. Much of the ...
Rāghava-yādavīya is a short Sanskrit poem (laghukāvya) of 30 stanzas, composed by Veṅkaṭādhvarin in Kanchi around 1650 CE. [1] It is a "bidirectional" poem (anuloma-pratiloma-akṣara-kāvya) which narrates the story of Rāma when read forwards, and a story from Krishna's life (that of the Pārijāta tree) when each verse is read backwards. [2]