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Psalm 100 is the 100th psalm in the Book of Psalms in the Tanakh. [1] In English, it is translated as "Make a joyful noise unto the Lord, all ye lands" in the King James Version (KJV), and as "O be joyful in the Lord, all ye lands" in the Book of Common Prayer (BCP).
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He had received an invitation to set three psalms for the new reformed Jewish Hamburg Temple, Psalm 24, Psalm 84 and Psalm 100, but only correspondence has survived, including disputes about the text and the scoring, and no music. [4] The setting of Psalm 100 in Martin Luther's translation was probably intended for the Berlin Cathedral. [4]
In the Episcopal Church, the Morning Prayer office opens with an invitatory psalm, either the Venite (Psalm 95:1-7, or the entire psalm on Ash Wednesday, Holy Saturday, and all Fridays in Lent) or the Jubilate (Psalm 100). An invitatory antiphon may appear before, or before and after the invitatory psalm.
Voluntary on the Old Hundredth – also called The 100th Psalm tune. Set as a Lesson. This is an organ piece using the psalm tune as a theme, not unlike a chorale prelude, and was meant for church use. Authorship is somewhat dubious, the piece was either written by John Blow or his student Henry Purcell.
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In 3rd century Roman Egypt, the Coptic Rite Desert Fathers in Scetes carried pebbles in pouches to count their praying of the Psalms. [3] The Pater Noster Cord, however, originated in the 8th century Celtic Church in Gaelic Ireland as a means to count the recitation of the one hundred and fifty Psalms in the Christian Bible, which are incorporated into the fixed prayer times of Christianity. [5]