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Nevertheless, The Chieftain closed after just three months. The fault lay partly in Burnand's weak and pun-filled libretto, but also was a result of changing audience tastes, as musical comedy , such as those produced at the Gaiety Theatre by George Edwardes , was supplanting light opera on the London stage.
Because SparkNotes provides study guides for literature that include chapter summaries, many teachers see the website as a cheating tool. [7] These teachers argue that students can use SparkNotes as a replacement for actually completing reading assignments with the original material, [8] [9] [10] or to cheat during tests using cell phones with Internet access.
His followers gazed sadly on their chieftain's withered features and shrunken form; but when the combatants met, and the Englishman brandished the sword over his fallen antagonist, the old laird, reanimated for an instant with his former vigour, sprang from the rock on which he was seated, and, having uttered a cry like that of a dying lion ...
The name of the chief character, and title of the play, Matsukaze, bears a poetic double meaning. Though Matsu can mean "pine tree" (松), it can also mean "to wait" or "to pine" (待つ). Matsukaze pines for the return of her courtier lover, like the woman of Akashi in the Genji , and like the woman in Zeami's play Izutsu .
The band's name came from the book Death of a Chieftain by Irish author John Montague. [4] Assisted early on by Garech Browne, they signed with his company Claddagh Records. They needed financial success abroad and succeeded in this. [citation needed]
Life Against Death: The Psychoanalytical Meaning of History (1959; second edition 1985) is a book by the American classicist Norman O. Brown, in which the author offers a radical analysis and critique of the work of Sigmund Freud, tries to provide a theoretical rationale for a nonrepressive civilization, explores parallels between psychoanalysis and Martin Luther's theology, and draws on ...
In fear that the noblewoman won't live through the journey, the husband suggests postponing and turning back home. Angrily she responds that they must go abroad for her recovery because the only thing she should do at home is die. At the mere mention of death, Lady Sirkinskaya grows quiet, pouts like a child, and begins to cry.
There are no records documenting Macli-ing Dulag's date of birth, but he was born in the highland village of Bugnay, Tinglayan, Kalinga-Apayao, and the accounts of his contemporaries in Bugnay indicate that he was in his early twenties during World War II, when he served as a porter to guerilla forces fighting against the Japanese forces. [4]