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Vespasian was the first emperor from an equestrian family who rose only later in his lifetime into the senatorial rank as the first of his family to do so. Vespasian's renown came from his military success; [6] he was legate of Legio II Augusta during the Roman invasion of Britain in 43 and subjugated Judaea during the Jewish rebellion of 66. [7]
Flavian family tree, indicating the descendants of Titus Flavius Petro and Tertulla. Around 38 CE, Vespasian married Domitilla the Elder, the daughter of an equestrian from Ferentium. They had two sons, Titus Flavius Vespasianus (born in 39) and Titus Flavius Domitianus (born in 51), and a daughter, Domitilla (born in 45). [4]
Two Talmudic-era texts referring to a "Jesus, son of Pantera (Pandera)" are Tosefta Hullin 2:22f: "Jacob… came to heal him in the name of Jesus son of Pantera" and Qohelet Rabbah 1:8(3): "Jacob… came to heal him in the name of Jesus son of Pandera" and some editions of the Jerusalem Talmud also specifically name Jesus as the son of Pandera ...
Caesar's Messiah is a 2005 book by Joseph Atwill that argues that the New Testament Gospels were written by a group of individuals connected to the Flavian family of Roman emperors: Vespasian, Titus and Domitian.
Titus was born in Rome, probably on 30 December 39 AD, as the eldest son of Titus Flavius Vespasianus, commonly known as Vespasian, and Domitilla the Elder. [2] He had one younger sister, Domitilla the Younger (born 45), and one younger brother, Titus Flavius Domitianus (born 51), commonly referred to as Domitian.
The Flavian family tree, indicating the descendants of Titus Flavius Petro and Tertulla. Domitian was born in Rome on 24 October 51, [7] the youngest son of Titus Flavius Vespasianus—commonly known as Vespasian—and Flavia Domitilla Major. [8]
The Jesus bloodline refers to the proposition that a lineal sequence of the historical Jesus has persisted, possibly to the present time. Although absent from the Gospels or historical records, the concept of Jesus having descendants has gained a presence in the public imagination, as seen with Dan Brown's 2003 best-selling novel The Da Vinci Code and its 2006 movie adaptation of the same name ...
For instance, Jesus is called "a wise man" (and Josephus described others like Solomon, Daniel, and John the Baptist in the same fashion), which would not have been a common Christian label for Christ at the time. He referred to Jesus merely as "a worker of amazing deeds" and nothing more, again disagreeing with how Christians viewed Christ.