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Christian existentialism is a theo-philosophical movement which takes an existentialist approach to Christian theology. The school of thought is often traced back to the work of the Danish philosopher and theologian Søren Kierkegaard (1813–1855) who is widely regarded as the father of existentialism.
However, this model have four areas of caution. First, the danger that this model to be anticultural. Second, the danger of sectarianism is always present in this model. Third, countercultural model is in regard to its relatively monocultural makeup. Finally, the danger of Christian exclusivism over against other religious ways. [17]
Christian theology is the theology – the systematic study of the divine and religion – of Christian belief and practice. [1] It concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may ...
Supersessionism – Belief that the Christian Church, the body of Christ, is the only elect people of God in the new covenant age (see also covenant theology). Restoration Movement – 19th century attempt to return to a New Testament model of the Church.
Copernicus, Galileo Galilei, and Johannes Kepler all considered themselves Christian. St.Thomas Aquinas, the Church's "model theologian", argued that reason is in harmony with faith, and that reason can contribute to a deeper understanding of revelation, and so encouraged intellectual development. [225]
For instance, some Christian theologians argue that if their faith *arrives* later than the indigenous religion, even if in history Christianity came first, such indigenous systems were "God's placeholder," often with common truths learned from nature mixed with erroneous revelatory truths, that can be fulfilled and corrected with the revealed ...
These include models of the Church as institution, as mystical communion, as sacrament, as herald, and as servant. [9] The ecclesiological model of Church as an institution holds that the Catholic Church alone is the "one, holy, catholic and apostolic Church", and is the only Church of divine and apostolic origin led by the Pope. This view of ...
Lay people are at the forefront of the Church, and have to be aware of 'being the Church', not just 'belonging to the Church'. At the same time, the Pope and bishops are responsible for providing leadership for all the faithful. Together, they are the Church and work for the good of the Church. [6]