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Sola scriptura, however, does not ignore Christian history, tradition, or the church when seeking to understand the Bible. Rather, it sees the church as the Bible's interpreter, the "rule of faith" (regula fidei) embodied in the ecumenical creeds as the interpretive context, and scripture as the only final authority in matters of faith and ...
God reveals Himself as masculine, not feminine. God ordained distinct gender roles for man and woman as part of the created order. A husband and father is the head of his household, a family leader, provider, and protector. Male leadership in the home carries over into the church: only men are permitted to hold ruling positions in the church.
The Catechism of the Catholic Church sees the power of the keys that Jesus promised in Matthew 16:19 to be for Peter alone and as signifying authority to govern the house of God, that is, the Church, an authority that Jesus after his resurrection confirmed for Peter by instructing him in John 21:15–17 to feed Christ's sheep. The power to bind ...
The Catechism of the Catholic Church (1993) expresses the concept of God's sovereignty as his rule over his creation, allowing human libertarian free will and co-operation with him: "God is the sovereign master of his plan. But to carry it out he also makes use of his creatures' co-operation.
In some Christian churches, such as the western and some eastern sections of the Catholic Church, priests and bishops must as a rule be unmarried men. In others, such as the Eastern Orthodox Church, the churches of Oriental Orthodoxy and some of the Eastern Catholic Churches, married men may be ordained as deacons or priests, but may not remarry if their wife dies, and celibacy is required ...
The Catholic Church considers the law of clerical celibacy to be not a doctrine, but a discipline. Exceptions are sometimes made, especially in the case of married male Lutheran, Anglican and other Protestant clergy who convert to the Catholic Church, [10] and the discipline could, in theory, be changed for all ordinations to the priesthood.
It is an understanding that enforces the Bible as the inspired Word of God, and it is therefore consistent and coherent since God cannot contradict himself. [10] In conservative [vague] Protestantism Romans 12:6 is viewed as the biblical reference for the term "analogy of the faith" (i.e., αναλογἰα τῆς πἰστεως). [11] [12]
The Catholic Church teaches that it is the one, holy, catholic, and apostolic Church founded by Jesus. Concerning non-Catholics, the Catechism of the Catholic Church, drawing on the document Lumen gentium from Vatican II, explains the statement Outside the Church there is no salvation: