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Gnosticism used a number of religious texts that are preserved, in part or whole, in ancient manuscripts, or lost but mentioned critically in Patristic writings. There is significant scholarly debate around what Gnosticism is, and therefore what qualifies as a "Gnostic text." [1]
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Gnostic Gospels (1 C, 21 P) L. ... This page was last edited on 4 April 2022, ... (UTC). Text is available under the Creative Commons Attribution-ShareAlike 4.0 ...
The Gospel of Thomas, it is often claimed, has some gnostic elements but lacks the full gnostic cosmology. However, even the description of these elements as "gnostic" is based mainly upon the presupposition that the text as a whole is a "gnostic" gospel, and this idea itself is based upon little other than the fact that it was found along with ...
The Gospel of Basilides is the title given to a reputed text within the New Testament apocrypha, which is reported in the middle of the 3rd century as then circulating amongst the followers of Basilides (Βασιλείδης), a leading theologian of Gnostic tendencies, who had taught in Alexandria in the second quarter of the 2nd century.
Gospel of the Four Heavenly Realms – mid-2nd century, thought to be a Gnostic cosmology, most likely in the form of a dialogue between Jesus and his disciples; Gospel of Mary – 2nd century Gnostic text. Gospel of Judas – 2nd century, documents Gnostic teachings in the form of a dialogue between Jesus and Judas
The text contains visions by Bartholomew, and acts of Thomas, but is predominantly about The Passion, and the Eucharist. The text seems to have no semblance of gnostic interpretations, and instead appears to be a text aiming to fill in the supernatural details of the Passion, and to emphasise the value and meaning of church liturgy.
The Gospel of Eve is an almost entirely lost text from the New Testament apocrypha, which may be the same as the also lost Gospel of Perfection.. The only known content from it are a few quotations by Epiphanius (Panarion, 26), [1] a church father who criticised how the Borborites used it to justify free love, by practicing coitus interruptus and eating semen as a religious act.