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Native American jewelry refers to items of personal adornment, whether for personal use, sale or as art; examples of which include necklaces, earrings, bracelets, rings and pins, as well as ketohs, wampum, and labrets, made by one of the Indigenous peoples of the United States. Native American jewelry normally reflects the cultural diversity ...
The primary non-Native source for academic information on Zuni fetishes is the Second Annual Report of the Bureau of Ethnology submitted in 1881 by Frank Hamilton Cushing and posthumously published as Zuni Fetishes in 1966, with several later reprints. Cushing reports that the Zuni divided the world into six regions or directions: north, west ...
Tsosie Gaussoin passed her knowledge and expertise in jewelry-making to sons Jerry Jr., [14] David, [4] Wayne Nez, [15] and daughter Tazbah Gaussoin [16] who have all gone on to become artists. [17] Today, her descendants are prominent Native American jewelry and lapidary artists in their own right. [12]
Effie Calavaza was born in 1927 in Zuni, New Mexico as Effie Lankeseon, [4] [5] where she lived her entire life. [6] She married Juan Calavaza (1910–1970), also a jewelry artist, who taught her the art.
North American Indian Jewelry and Adornment: From Prehistory to the Present. New York: Harry N. Abrams. ISBN 978-0-8109-3689-8. Fundaburk, Emma Lila; Foreman, Mary Douglass Fundaburk (2001) [1957]. Sun Circles and Human Hands: the Southeastern Indians - Art and Industry. Tuscaloosa: University of Alabama Press. ISBN 978-0-8173-1077-6.
Owen is recognized for helping popularize this traditional Ancestral Pueblo style of Native American jewelry, which was not previously well known. [16] [17] [18] After developing her technique, she taught her family members to carry on the tradition, including her brother Joe, sister in law Angie P. Reano, and her children Rena, Dean and Donna.
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