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Deep reddish purple. B: Normalized to [0–255] (byte) The color Byzantium is a particular dark tone of purple. It originates in modern times, and, despite its name, it should not be confused with Tyrian purple ( hue rendering ), the color historically used by Roman and Byzantine emperors. The latter, often also referred to as "Tyrian red", is ...
Shades of purple. There are numerous variations of the color purple, a sampling of which is shown below. In common English usage, purple is a range of hues of color occurring between red and blue. [1] However, the meaning of the term purple is not well defined. There is confusion about the meaning of the terms purple and violet even among ...
Byzantine text-type. In the textual criticism of the New Testament, the Byzantine text-type (also called Majority Text, Traditional Text, Ecclesiastical Text, Constantinopolitan Text, Antiocheian Text, or Syrian Text) is one of the main text types. It is the form found in the largest number of surviving manuscripts of the Greek New Testament.
The Byzantine emperor Constantine VII Porphyrogenitus in a 945 carved ivory. Traditionally, born in the purple [1] (sometimes "born to the purple") was a category of members of royal families born during the reign of their parent. This notion was later loosely expanded to include all children born of prominent or high-ranking parents. [2]
Onesimus. Onesimus ( Greek: Ὀνήσιμος, translit. Onēsimos, meaning "useful"; died c. 68 AD, according to Catholic tradition ), [1] also called Onesimus of Byzantium and The Holy Apostle Onesimus in the Eastern Orthodox Church, [2] was a slave [3] to Philemon of Colossae, a man of Christian faith. He may also be the same Onesimus named ...
John 4:37 Verse omitted in 𝔓 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss text omitted – 𝔓 66 𝔓 75 א B C* W supp 083 vid ℓ mss it mss vg syr c cop sa,bo mss arm Irenaeus lat Origen. John 4:46 ο Ιησους (Jesus) – A Θ Ψ f 1,13 Byz it ...
New Testament. Order in the Christian part. 4. John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The major part of this chapter (verses 1-42) recalls Jesus ' interaction with the Samaritan woman at the well in Sychar. In verses 43-54, he returns to Galilee, where he heals a royal official's son .
The Angel told Zacharias concerning John, He shall go before Him in the spirit and power of Elias. (Luke 1:17) As Elias then will preach the second advent of our Lord, so John preached His first; as the former will come as the precursor of the Judge, so the latter was made the precursor of the Redeemer. John was Elias in spirit, not in person ...