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Martin Luther preached on the death in 1525 of Frederick III, Elector of Saxony, and in 1532 for the death of John, Elector of Saxony.These sermons are extant. The subsequent Lutheran tradition of the Leichenpredigt was said to stem from Luther's example, and has been given scholarly attention, in the period of mid-16th century to mid-18th century. [8]
Sermon for the Good Success of the Arms of Portugal Against Those of Holland; Sermon of Saint Anthony to the Fish; Sermon to the Princes; Sermones (Pseudo)-Bonifatii; Sermons of John Wesley; Sermons of Jonathan Swift; Sermons of Laurence Sterne; Sermons to Young Women; Sinners in the Hands of an Angry God; Sleeping preacher
Sermon 125: On Living without God - Ephesians 2:12, Rotherham, 6 July 1790 Sermon 126: On the Danger of Increasing Riches - Psalm 62:10 , Bristol , 21 September 1790 Sermon 127: Trouble and Rest of Good Men - Job 3:17, preached at St. Mary's in Oxford on Sunday, 21 September 1735 and published at the request of several of the hearers [ 10 ]
John 6 is the sixth chapter of the Gospel of John in the New Testament of the Christian Bible. It records Jesus' miracles of feeding the five thousand and walking on water , the Bread of Life Discourse , popular rejection of his teaching, and Peter 's confession of faith.
Early third century depiction of eucharistic bread and fish, Catacomb of San Callisto, Rome The Bread of Life Discourse is a portion of the teaching of Jesus which appears in chapter 6 of John's Gospel (verses 22–59) and was delivered in the synagogue at Capernaum.
Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7; The raising of Lazarus ...
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[6] Kuhlman had a weekly TV program in the 1960s and 1970s called I Believe In Miracles, which aired nationally. She also had a 30-minute nationwide radio program, which featured sermons and frequent excerpts from her healing services in music and message. Her foundation was established in 1954, and its Canadian branch in 1970.
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