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Maya death god in the lunar eclipse tables of the Dresden Codex. The Maya believe that the soul is bound to the body at birth. Only death or sickness can part the body and soul, with death being the permanent parting. To them, there is an afterlife that the soul reaches after death. [7]
The life-cycle of the maize, for instance, lies at the heart of Maya belief, but the role of the principal Maya maize god transcends the sphere of agriculture to embrace basic aspects of civilized life in general (such as writing). Deities have all sorts of social functions, related to such human activities as agriculture, midwifery, trade, and ...
Kisin is the name of the death god among the Lacandons as well as the early colonial Choles, [1] kis being a root with meanings like "flatulence" and "stench." Landa uses another name and calls the lord of the Underworld and "prince of the devils" Hunhau, [2] a name that, recurring in early Yucatec dictionaries as Humhau and Cumhau, is not to be confused with Hun-Ahau; hau, or haw, means 'to ...
Cizin is a Maya god of death and earthquakes. [1] He is the most important Maya death god in the Maya culture. [6] Scholars call him God A. [7] To the Yucatán Mayas he was Hun-Came and Vucub-Came. [5] [clarification needed] He also has similarities to Mictlāntēcutli. [8]
This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion.The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh.
Xibalba is described in the Popol Vuh as a court below the surface of the Earth associated with death and with twelve gods or powerful rulers known as the Lords of Xibalba. The first among the Maya death gods ruling Xibalba were Hun-Came ("One Death") and Vucub-Came ("Seven Death"), though Hun-Came is the senior of the two. [7] [8]
The Mayan calendar’s 819-day cycle has confounded scholars for decades, but new research shows how it matches up to planetary cycles over a 45-year span.
It has gained new momentum in the context of the 2012 phenomenon, especially as presented in the work of New Age author John Major Jenkins, who asserts that Mayanism is "the essential core ideas or teachings of Maya religion and philosophy" in his 2009 book The 2012 Story: The Myths, Fallacies, and Truth Behind the Most Intriguing Date in History.