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John 17 is the seventeenth chapter of the Gospel of John in the New Testament of the Christian Bible. It portrays a prayer of Jesus Christ addressed to his Father, placed in context immediately before his betrayal and crucifixion, the events which the gospel often refers to as his glorification. [ 1] Lutheran writer David Chytraeus entitled ...
John 20:17 is the 17th verse of the twentieth chapter of the Gospel of John in the New Testament. It contains Jesus' response to Mary Magdalene just after he meets her outside his tomb after his resurrection. According to the longer ending of Mark's Gospel ( Mark 16:9) Mary Magdalene is the first person to whom Jesus shows himself alive after ...
John 14 is the fourteenth chapter of the Gospel of John in the New Testament of the Christian Bible. It continues Jesus ' discussions with his disciples in anticipation of his death and records the promised gift of the Holy Spirit. [ 1] Jesus speaks individually with Thomas, Philip and Judas (not the Iscariot ); throughout this chapter, Jesus ...
In John 17:12, Jesus, in reference to Judas Iscariot, says that of all his disciples, none has been lost except the "son of perdition".. While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
The New International Version translates the passage as: No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known. In the King James Version of the Bible the text reads: No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father ...
t. e. The Gospel of John[ a] ( Ancient Greek: Εὐαγγέλιον κατὰ Ἰωάννην, romanized : Euangélion katà Iōánnēn) is the fourth of the New Testament 's four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the ...
[10] The Eerdmans Dictionary of the Bible on the other hand, contends that "the nature of eternal life is only sketched in its essential elements in the New Testament". [9] John W. Ritenbaugh says that eternal life is knowing God, and that Jesus implies an intimate relationship with God that matures over time. [11] Ostromir Gospel of John, 1056
4. John 13 is the thirteenth chapter of the Gospel of John in the New Testament of the Christian Bible. The "latter half", [ 1] "second book", [ 2] or "closing part" [ 3] of John's Gospel commences with this chapter. The nineteenth-century biblical commentator Alexander Maclaren calls it "the Holy of Holies of the New Testament" and the "most ...
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