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A memorial service (Greek: μνημόσυνον, mnemósynon, "memorial"; Slavonic: панихида, panikhída, from Greek παννυχίς, pannychis, "vigil"; Romanian: parastas and Serbian парастос, parastos, from Greek παράστασις, parástasis) is a liturgical solemn service for the repose of the departed in the Eastern Orthodox and Byzantine Catholic churches.
Koliva. Koliva, also spelled, depending on the language, kollyva, kollyba, kolyvo, or colivă, [a] is a dish based on boiled wheat that is used liturgically in the Eastern Orthodox Church for commemorations of the dead. In the Eastern Orthodox Church, koliva is blessed during funerals, as well as during the memorial service ( mnemosyno) that is ...
The 40th Day after death is a traditional memorial service, family gathering, ceremony and ritual in memory of the departed on the 40th day after his or her death. The observation of the 40th day after death occurs in Syro-Malabar, Eastern Orthodox, and most Syriac Christian traditions (Assyrian Church of the East, Chaldean Catholic Church, Syriac Orthodox Church, and Syriac Catholic Church).
The word Yahrzeit is a borrowing from the Yiddish yortsayt (יאָרצײַט), ultimately from the Middle High German jārzīt.It is a doublet of the English word yeartide. Use of the word to refer to a Jewish death anniversary dates to at least the 15th century, appearing in the writings of Shalom of Neustadt [], Isaac of Tyrnau, and Moses Mintz.
The use of a yahrzeit candle is a widely practiced custom, where mourners light a yahrzeit candle that burns for 24 hours, on the anniversary of the death on the Hebrew calendar. Many Jews who are otherwise unobservant follow this custom. It is customary to light the candle inside one's home, or near the grave of the deceased.
The Eastern Orthodox believe that the state of the soul in Hades can be affected by the love and prayers of the righteous up until the Last Judgment. For this reason the Church offers a special prayer for the dead on the third day, ninth day, fortieth day, and the one-year anniversary after the death of an Eastern Orthodox Christian. There are ...
History. Death to the World was started by monks and nuns from the St Herman of Alaska Monastery in Platina, California, as a medium of evangelism to teens involved in the punk subculture by monastics who were ex-punks. A founding member was Justin Marler who, soon after recording Volume One with seminal doom metal band Sleep in 1991, left for ...
Death anniversary. A jesasang (제사상), literally "death anniversary table" – a table used in Korean death anniversary ceremonies. A death anniversary (or deathday) is the anniversary of the death of a person. It is the opposite of birthday. It is a custom in several Asian cultures, including Azerbaijan, Armenia, Cambodia, China, Georgia ...