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The indigenous people of the Everglades region arrived in the Florida peninsula of what is now the United States approximately 14,000 to 15,000 years ago, probably following large game. The Paleo-Indians found an arid landscape that supported plants and animals adapted to prairie and xeric scrub conditions.
The first people arrived in Florida before the extinction of the Pleistocene megafauna. Human remains and/or artifacts have been found in association with the remains of Pleistocene animals at a number of Florida locations. A carved bone depicting a mammoth found near the site of Vero man has been dated to 13,000 to 20,000 years ago.
The Ana people, also known as the Atakpame people, are an ethnic group of Benin and Togo.The Ana are concentrated between Atakpame, primarily in the Gnagna and Djama quarters, as well as between Atakpame and Sokode and down to the Togo-Benin border.
Most of the slaves belonged to the Ewe people which inhabit the south-eastern part of Ghana, Togo, Benin, and south-western Nigeria. This lasted until 1859, when Togolese-descended Cudjo Lewis arrived to Mobile from Dahomey. [5] After the abolition of slavery, few Togolese came to the United States.
The Aja or Adja are an ethnic group native to south-western Benin and south-eastern Togo. [2] According to oral tradition, the Aja migrated to southern Benin in the 12th or 13th century from Tado on the Mono River, and c. 1600, three brothers, Kokpon, Do-Aklin, and Te-Agbanlin, split the ruling of the region then occupied by the Aja amongst themselves: Kokpon took the capital city of Great ...
The Tammari people, also known as Batammariba, Tamberma, Somba, Otamari or Ottamari, are an Oti–Volta-speaking people of the Atakora Department of Benin where they are also known as Somba and neighboring areas of Togo, where they are officially known as Ta(m)berma.
Satellite images illustrate the scope of the damage in coastal communities along the western part of the Florida peninsula, near the Sarasota barrier island of Siesta Key where Milton made ...
Beware, beware the Bight of the Benin, for few come out though many go in. A variation goes: Beware beware, the Bight of Benin: one comes out, where fifty went in! This is said to be a slavery jingle or sea shanty about the risk of malaria in the Bight. [4] A third version of the couplet is: Beware and take care of the Bight of Benin.