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It discusses the religious artifacts of the Fon people and their neighbors in Benin and Togo, called bochio or bocheaw (empowered bodies) and the associated vodun beliefs and practices. Blier says the bocio are mainly "counter aesthetic", the opposite of what the Fon would consider pleasing or beautiful. They are designed to attract and hold ...
The Tammari people, also known as Batammariba, Tamberma, Somba, Otamari or Ottamari, are an Oti–Volta-speaking people of the Atakora Department of Benin where they are also known as Somba and neighboring areas of Togo, where they are officially known as Ta(m)berma.
A northern migration was the result of frequent slave raids and spread the Ewe people throughout southern Togo, southern Benin to south-western Nigeria. The shallow waters and many islands of Bight of Benin provided a safe-haven to all but the most aggressive slave traders.
It is located along the Bight of Biafra and the Bight of Benin that is located between the Volta River and the Lagos Lagoon. [1] [2] The name is derived from the region's history as a major source of African people sold into slavery during the Atlantic slave trade from the early 16th century to the late 19th century.
Ewe-speaking region (yellow). Ewe people are located primarily in the coastal regions of West Africa: in the region south and east of the Volta River to around the Mono River at the border of Togo and Benin; and in the southwestern part of Nigeria (close to the Atlantic Ocean, stretching from the Nigeria and Benin border to Epe). [7]
A Vodun shrine in Togoville, Togo in 2017. Vodún or vodúnsínsen is an African traditional religion practiced by the Aja, Ewe, and Fon peoples of Benin, Togo, Ghana, and Nigeria. Practitioners are commonly called vodúnsÉ›ntó or Vodúnisants. Vodún teaches the existence of a supreme creator divinity, under whom are lesser spirits called ...
Beware, beware the Bight of the Benin, for few come out though many go in. A variation goes: Beware beware, the Bight of Benin: one comes out, where fifty went in! This is said to be a slavery jingle or sea shanty about the risk of malaria in the Bight. [4] A third version of the couplet is: Beware and take care of the Bight of Benin.
The Aja or Adja are an ethnic group native to south-western Benin and south-eastern Togo. [2] According to oral tradition, the Aja migrated to southern Benin in the 12th or 13th century from Tado on the Mono River, and c. 1600, three brothers, Kokpon, Do-Aklin, and Te-Agbanlin, split the ruling of the region then occupied by the Aja amongst themselves: Kokpon took the capital city of Great ...