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In Luke 1:31 an angel tells Mary to name her child Jesus, and in Matthew 1:21 an angel tells Joseph to name the child Jesus. The statement in Matthew 1:21 "you shall call his name Jesus, for he will save his people from their sins" associates salvific attributes to the name Jesus in Christian theology. [2] [3] [12] [13]
The list is grouped by date, and sorted within each group (except for the very earliest works) alphabetically by name of author. Jesus of Nazareth (/ ˈ dʒ iː z ə s /; 7–2 BC/BCE to 30–36 AD/CE), commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity.
Oxyrhynchus Papyri – fragments #1, 654, and 655 appear to be fragments of Thomas; #210 is related to Matthew 7:17–19 and Luke 6:43–44 but not identical to them; #840 contains a short vignette about Jesus and a Pharisee not found in any known gospel, the source text is probably mid-2nd century; #1224 consists of paraphrases of Mark 2:17 ...
Jesus's ascension into Heaven is described in Luke 24:50–53, Acts 1:1–11, and mentioned in 1 Timothy 3:16. In the Acts of the Apostles, forty days after the Resurrection, as the disciples look on, "he was lifted up, and a cloud took him out of their sight". 1 Peter 3:22 states that Jesus has "gone into heaven and is at the right hand of God ...
Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books. Christian Bibles range from the sixty-six books of the Protestant canon to the eighty-one books of the Ethiopian Orthodox Church canon.
Christology: A Biblical, Historical, and Systematic Study of Jesus is a 2009 theological book by the Australian Jesuit priest and academic Gerald O'Collins.This work was originally published in 1995 with the title Christology: A Biblical, Historical, and Systematic Study of Jesus Christ, but the author thoroughly revised the whole text in 2009 to take account of the numerous biblical ...
Three observations allow this postulate: 1) the translators of the LXX retained the divine name in Hebrew or paleo-Hebrew in the Greek text—that, at least, is what the manuscripts of the pre-Christian era indicate; 2) it was the Christians, not the Jews, who replaced these instances of the name with κύριος; and 3) the textual tradition ...
A "Doubting Thomas" is a skeptic who refuses to believe without direct personal experience—a reference to the Gospel of John's depiction of the Apostle Thomas, who, in John's account, refused to believe the resurrected Jesus had appeared to the ten other apostles until he could see and feel Jesus' crucifixion wounds.
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