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Prior to the Spanish occupation, non-labeled transgender women or feminine men usually (but not always) became babaylan, which are traditionally non-cis-women.Journal entries of Spanish colonizers describe "men who lived as women, and seen as women in the society" in reference to shamans of the animistic-polytheistic indigenous Philippine folk religions.
The Sexual Orientation and Gender Identity Expression (SOGIE, / ˈ s oʊ dʒ iː / Tagalog:) Equality Bill, also known as the Anti-Discrimination Bill (ADB), [1] [2] is a series of House and Senate bills that were introduced in the 17th, 18th, and 19th Congress of the Philippines, which aims to set into law measures to prevent various economic and public accommodation-related acts of ...
National identity card Philippine Identification System (PhilSys) ID: Philippine Statistics Authority: Filipino citizens and non-Filipino citizens with permanent residency [4] NBI clearance: National Bureau of Investigation [5] Overseas Employment Certificate: Philippine Overseas Employment Administration: Overseas Filipino Workers: Postal ...
The Philippine Commission on Women (formerly the National Commission on the Role of the Filipino Women), is a government agency run by the government of the Philippines with the intention of promoting and protecting the rights of the Women in the Philippines. It was established on January 7, 1975, through Presidential Decree No. 633.
The Family Code of the Philippines enacted into law in 1987 by President Corazon Aquino defines marriage as "a special contract of permanent union between a man and a woman" [23] Republic Act No. 386 of 1949 or the Civil Code of the Philippines, also includes mentions of marriage as being between a man and a woman.
Transnational networks such as LGBT non-government organizations allow connected brokers in the Philippines to widely adopt goals and strategies that are cross-culturally recognizable. Efforts to pass an anti-discrimination bill that prohibits using sexual orientation and gender identity as a basis for discrimination is an example.
Children, regardless of gender, and properties were equally divided in a divorce. Since a man needed to pay a dowry to the woman's family, she was required to give it back should she be found at fault. If the man was at fault, he then lost the right to get back his dowry. In the Philippines, society valued offspring regardless of gender.
Organisation Intersex International Australia has called for the Australian National Health and Medical Research Council to prohibit such interventions, noting a "close entanglement of intersex status, gender identity and sexual orientation in social understandings of sex and gender norms, and in medical and medical sociology literature". [59]