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In 597 BC, Nebuchadnezzar II laid siege to Jerusalem. [9] Jehoiakim died during the siege and was succeeded by his son Jeconiah at an age of either eight or eighteen. The city fell about three months later, on 2 Adar (March 16) 597 BC. Nebuchadnezzar II pillaged both Jerusalem and the Temple and carted all of his spoils to Babylon.
The Babylonian Chronicles, which were published by Donald Wiseman in 1956, establish that Nebuchadnezzar captured Jerusalem the first time on March 16, 597 BC. [7] Before Wiseman's publication, E. R. Thiele had determined from the biblical texts that Nebuchadnezzar's initial capture of Jerusalem occurred in the spring of 597 BC, [8] but other scholars, including William F. Albright, more ...
Nebuchadnezzar's story thus found its way into the Old Testament of the Bible. [6] The Bible narrates how Nebuchadnezzar destroyed the Kingdom of Judah, besieged, plundered and destroyed Jerusalem, and how he took away the Jews in captivity, portraying him as a cruel enemy of the Jewish people. [109]
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
The Chronicle does not refer to Jerusalem directly but mentions a "City of Iaahudu", interpreted to be "City of Judah".The Chronicle states: In the seventh year (of Nebuchadnezzar) in the month Chislev (Nov/Dec) the king of Babylon assembled his army, and after he had invaded the land of Hatti (Turkey/Syria) he laid siege to the city of Judah.
Zedekiah [a] (/ z ɛ d ɪ ˈ k aɪ ə /) was the twentieth and final King of Judah before the destruction of Jerusalem by Nebuchadnezzar II of Babylon. His birth name was Mattaniah/Mattanyahu (Hebrew: מַתַּנְיָהוּ, Mattanyāhū, "Gift of God"; Greek: Μαθθανίας; Latin: Matthanias). After the siege of Jerusalem in 597 BC ...
Jews argue this is not fulfilled in Jesus. [14] If he was adopted, they argue, based on a distinction between full-blooded Jews and half-blooded Jews in the scripture,(Numbers 1:18–44, 34:14; Leviticus 24:10) under Jewish law certain family and tribal affiliations must be through the birth father and cannot be claimed by adoption. [15]
[44] [45] The first seven weeks begin with the departure of a "word" to rebuild Jerusalem and ends with the arrival of an "anointed prince" (verse 25a); this "word" has generally been taken to refer to Jeremiah's seventy years prophecy and dated to the fourth year of Jehoiakim (or the first year of Nebuchadnezzar) in 605/4 BCE, [46] [47] but ...