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After the destruction of Jerusalem, some the special laws of the Land of Israel became obsolete according to a strict interpretation of Mosaic law, while others remain in full-force as at the time of the Temple. However, the Rabbis, desiring to maintain a distinction between the Land of Israel and the rest of the world, and for other reasons ...
The Law of Moses or Torah of Moses (Hebrew: תֹּורַת מֹשֶׁה , Torat Moshe, Septuagint Ancient Greek: νόμος Μωυσῆ, nómos Mōusē, or in some translations the "Teachings of Moses" [1]) is a biblical term first found in the Book of Joshua 8:31–32, where Joshua writes the Hebrew words of "Torat Moshe תֹּורַת מֹשֶׁה " on an altar of stones at Mount Ebal.
Demai (Hebrew: דְּמַאי, is the third tractate of Seder Zeraim ("Order of Seeds") of the Mishnah and of the Talmud.It deals with the Jewish legal concept of demai, meaning doubtfully tithed produce, and concerns the laws related to agricultural produce about which it is suspected that certain obligatory tithes have not been separated in accordance with requirements derived from the Torah.
Harvested grapes in basket and reaped barley. The tithe (Hebrew: מעשר; ma'aser) is specifically mentioned in the Books of Leviticus, Numbers and Deuteronomy.The tithe system was organized in a seven-year cycle, the seventh-year corresponding to the Shemittah-cycle in which year tithes were broken-off, and in every third and sixth-year of this cycle the second tithe replaced with the poor ...
Any means, in short, whereby the general law of tithing is altered, and a new method of taking them is introduced, is called a modus decimandi, or special manner of tithing. [58]: 28–29 A prescription de non-decimando is a claim to be entirely discharged of tithes, and to pay no compensation in lieu of them. Thus the king by his prerogative ...
Laws concerning tithes (Mitzva: 260 ) Laws concerning second tithe and fourth year fruit (Mitzvot: 261 - 269 ) Laws concerning first fruit and gifts to a Kohen (Mitzvot: 270 - 278 ) Laws concerning the seventh year and the fiftieth year (Mitzvot: 279 - 300 )
Ma'aserot (Hebrew: מַעֲשְׂרוֹת, lit."Tithes") is the seventh tractate of Seder Zeraim ("Order of Seeds") of the Mishnah, Tosefta, and the Jerusalem Talmud.It discusses the types of produce liable for tithing as well as the circumstances and timing under which produce becomes obligated for tithing.
He maintained that non-Christians were still held to the Mosaic law, while Christians were entirely free from it, being under the Gospel alone. He viewed sin as a malady or impurity rather than an offense that rendered the sinner guilty and damnable before God. The sinner was the subject of God's pity rather than of his wrath.