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Bidayuh is the collective name for several indigenous groups found in southern Sarawak, Malaysia and northern West Kalimantan, Indonesia, on the island of Borneo, which are broadly similar in language and culture (see also issues below). The name Bidayuh means 'inhabitants of land'.
A host of mythological creatures occur in the mythologies from the Philippines. Philippine mythological creatures are the mythological beasts, monsters, and enchanted beings of more than 140 ethnic groups in the Philippines. Each ethnic people has their own unique set of belief systems, which includes the belief in various mythological creatures.
Philippine folk literature refers to the traditional oral literature of the Filipino people.Thus, the scope of the field covers the ancient folk literature of the Philippines' various ethnic groups, as well as various pieces of folklore that have evolved since the Philippines became a single ethno-political unit.
Mandau [1] is the traditional weapon of the Dayak people of Borneo. [2] [3] It is also known as Parang Ilang among the Bidayuh, Iban and Penan people, Malat by the Kayan people or Baieng by the Kenyah people or Bandau by Lun Bawang or Pelepet/Felepet by Lundayeh.
Portrait of the first man, Malakas, and woman, Maganda, who came out from a bamboo pecked by the bird form of the deity of peace, Amihan, in Tagalog mythology The Maranao people believe that Lake Lanao is a gap that resulted in the transfer of Mantapoli into the center of the world.
The Dayak (/ ˈ d aɪ. ə k / ⓘ; older spelling: Dajak) or Dyak or Dayuh are one of the native groups of Borneo. [4] It is a loose term for over 200 riverine and hill-dwelling ethnic groups, located principally in the central and southern interior of Borneo, each with its own dialect, customs, laws, territory, and culture, although common distinguishing traits are readily identifiable.
These Indigenous folk religions [1] where a set of local worship traditions are devoted to the anito or diwata (and their variables), terms which translate to Gods, spirits, and ancestors. [ 2 ] [ 3 ] [ 4 ] Many of the narratives within the indigenous folk religions are orally transmitted to the next generation, but many have traditionally been ...
The oral tradition has been part of the culture of the various indigenous groups in Sarawak for generations. It is used for passing on life lessons, traditions, and values to the younger generation. The stories are told repeatedly by the elders to the younger ones, such as in storytelling sessions on special occasions and through traditional ...