Search results
Results from the WOW.Com Content Network
Jesus at the home of Martha and Mary by Tintoretto, 16th century. Jesus at the home of Martha and Mary (also referred to as Christ in the House of Martha and by other variant names) refers to a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37).
The salvation bracelet [4] is a popular tool used in evangelizing to children, understood as being in keeping with teaching technique of Jesus who is said to have used ordinary things familiar to his audience at that time, like fish, sheep and boats, as teaching tools. [5] Following this model, modern day followers of Jesus similarly use items ...
The painting illustrates Luke 10, verses 38–42 in the Bible, when Christ ate at the table of the sisters Martha and Mary. In the scripture, Martha is doing all the work to serve as hostess to Jesus, while her sister sat with him. She reproved Mary for sitting while she did all the work.
It is the largest painting by Vermeer and one of the very few with an overt religious motive. The story of Christ visiting the household of the two sisters Mary of Bethany and Martha goes back to the New Testament. The work has also been called Christ in the House of Mary and Martha (reversing the last two names).
Mary Magdalene [a] (sometimes called Mary of Magdala, or simply the Magdalene, Magdalena or the Madeleine) was a woman who, according to the four canonical gospels, traveled with Jesus as one of his followers and was a witness to his crucifixion and resurrection. [1] She is mentioned by name twelve times in the canonical gospels, more than most ...
Martha. Martha ( Hebrew: מָרְתָא) is a biblical figure described in the Gospels of Luke and John. Together with her siblings Lazarus and Mary of Bethany, she is described as living in the village of Bethany near Jerusalem. She was witness to Jesus resurrecting her brother, Lazarus.
Joel B. Green writes that Jesus "asks people - male or female, privileged or peasant, it does not matter - to enter the domain of a first-century woman and household cook in order to gain perspective on the domain of God." The large quantity of flour may hint at a planned festive occasion, since the bread produced could feed a hundred people.
The Three Marys (also spelled Maries) are women mentioned in the canonical gospels ' narratives of the crucifixion and resurrection of Jesus. [1] [2] Mary was the most common name for Jewish women of the period. Saint Anne and her daughters, the Three Marys, Jean Fouquet. The Gospels refer to several women named Mary.