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Thus shall may be used (particularly in the second and third persons) to imply a command, promise or threat made by the speaker (i.e., that the future event denoted represents the will of the speaker rather than that of the subject). For example: You shall regret it before long. (speaker's threat) You shall not pass! (speaker's command)
For example, the inferred certainty sense of English must developed after the strong obligation sense; the probabilistic sense of should developed after the weak obligation sense; and the possibility senses of may and can developed later than the permission or ability sense. Two typical sequences of evolution of modal meanings are:
The English modal auxiliary verbs are a subset of the English auxiliary verbs used mostly to express modality, properties such as possibility and obligation. [a] They can most easily be distinguished from other verbs by their defectiveness (they do not have participles or plain forms [b]) and by their lack of the ending ‑(e)s for the third-person singular.
Nemo auditur propriam turpitudinem allegans is a civil law maxim [1] which may be translated into English as "no one can be heard to invoke his own turpitude" [2] or "no one shall be heard, who invokes his own guilt". [3]
Shall is regarded as being a modal verb which can only be used with I and We. However, by analysing the Corpus of the English language we can conclude it is used with other persons as well. For instance, in the lyrics to the song Moonchild, by Iron Maiden, shall is used with you (you shall be damned), conveying the meaning of a threat.
Returning to the original example above, "on the chair" is a prepositional phrase embedded within the nominal group; this prepositional phrase itself contains a nominal group ("the chair"), comprising the head ("chair"), and a deictic ("the") which indicates whether some specific subset of the head is intended (here, a specific chair we can ...
Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones.. In the King James Version of the Bible, the text reads: [a]. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
Spargo points out that early compilations of brocards sometimes contained miscellaneous trivia in Latin, and a hard association of the term "brocard" with a legal maxim came later. As an example, he quotes a 1521 work published in Toulouse: Latin: Armaria est locus ubi libri reponuntur (a bookcase is a place where the books are returned). [2]