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Cities were defensive entities, and its citizens were persons who were "economically competent to bear arms, to equip and train themselves." [ 35 ] According to one theorist, the requirement that individual citizen-soldiers provide their own equipment for fighting helped to explain why Western cities evolved the concept of citizenship, while ...
Roman citizens were expected to perform some duties (munera publica) to the state in order to retain their rights as citizens. Failure to perform citizenship duties could result in the loss of privileges, as seen during the Second Punic War when men who refused military service lost their right to vote and were forced out of their voting tribes ...
Municipia had originally been communities of non-citizens among Rome's Italic allies. Following the Social War, Roman citizenship was awarded to all Italy, with the result that a municipium was effectively now a community of citizens. The category was also used in the provinces to describe cities that used Roman law but were not colonies.
A democracy is a political system, or a system of decision-making within an institution, organization, or state, in which members have a share of power. [2] Modern democracies are characterized by two capabilities of their citizens that differentiate them fundamentally from earlier forms of government: to intervene in society and have their sovereign (e.g., their representatives) held ...
Citizen rights were inherited, so children of peregrini who had become citizens were also citizens upon birth. [12] Distinctions between Roman citizens and peregrini continued until 212 AD, when Caracalla (211 AD – 217 AD) extended full Roman citizenship to all free-born men in the empire [ 13 ] with the declaration of the Antonine Constitution .
Coin of Emperor Constantine II (r. 337–340), depicting the emperor on horseback, trampling two barbarians Although Ancient Rome has been termed an 'evidently non-racist society', [23] Romans carried considerable cultural stereotypes and prejudices against cultures and peoples that were not integrated into the Roman world, i.e. "barbarians".
Citizenship is a membership and allegiance to a sovereign state. [1] [a]Though citizenship is often conflated with nationality in today's English-speaking world, [3] [4] [5] international law does not usually use the term citizenship to refer to nationality; [6] [7] these two notions are conceptually different dimensions of collective membership.
The Roman assemblies were meetings of the Roman people duly convened by a magistrate.There were three general kinds of assemblies: a contio where a crowd was convened to hear speeches or statements from speakers without any further arrangements and a comitia where citizens were called and arranged into voting blocks.