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A Chinese clan is a patrilineal and patrilocal group of related Chinese people with a common surname sharing a common ancestor. In southern China, clan members could form a village known as an ancestral village. In Hong Kong, clan settlement is exemplified by walled villages. An ancestral village usually features a hall and shrine honoring ...
A zupu (simplified Chinese: 族谱; traditional Chinese: 族譜; pinyin: zúpǔ; Pe̍h-ōe-jī: Cho̍k-phó͘) is a Chinese kin register or genealogy book, which contains stories of the kin's origins, male lineage and illustrious members. The register is usually updated regularly by the eldest person in the extended family, who hands on this ...
Key signatures, barlines, and time signatures are also employed. Many symbols from Western standard notation, such as bar lines, time signatures, accidentals, tie and slur, and the expression markings are also used. The number of dashes following a numeral represents the number of crotchets (quarter notes) by which the note extends.
There are 11 essays in the book. [1]The book starts with two essays, one by Cynthia J. Brokaw and Joseph McDermott. The former examines how the book publishing cultures differ between China and Western countries and her advocacy for studying things in the Annales school style, [1] while McDermott's essay, "The Ascendance of Imprint in China," explores how printing developed in the Ming dynasty.
Social anthropologists have underlined that even where a social group demonstrates a strong emphasis on one or other line of inheritance (matrilineal or patrilineal), relatives who fall outside this unilineal grouping will not simply be ignored. So, a strongly patrilineal orientation will be complemented by matrilateral ties with the mother's kin.
Ancestor veneration practices prevail in South China, where lineage bonds are stronger and the patrilineal hierarchy is not based upon seniority and access to corporate resources held by a lineage is based upon the equality of all the lines of descent; [6] whereas in North China worship of communal deities is prevalent. [7]
The patrilineal joint-family systems and more or less equal inheritance for all son in India and China meant that there was no difference in marriage and reproduction due to birth order. In the stem-family systems of Northwest Europe however, access to marriage and reproduction wasn't equal for all sons, since only one of them would inherit ...
The Muslim Merchants of Premodern China: The History of a Maritime Asian Trade Diaspora, 750–1400 (2018) Chao, Kang. Man and Land in Chinese History: An Economic Analysis (Stanford UP, 1986) Chow, Gregory C. China's Economic Transformation (2nd ed. 2007) Elvin, Mark. Retreat of the Elephants: An Environmental History of China. (2004). 564 pp.