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History of Arahanthgiri Jain Math starts from the period of 322–185 BCE as the Last 'Shrutkevali' Bhadrabahu stayed there to practice meditation and "Swadhyaya" along with 8000 other saints. The Village Thirumalai where this Jain Math is located is also known as Arhatsugiri or Arihantgiri. [4] This more than 2,000-year-old temple is near ...
He compiled many works in Prakrit expounding Jain traditions. One of these, the Tiloyapannatti — a description of the universe and its parts, is of some importance to historians of Indian science because it incorporates formulas representative of developments in Jain mathematics between the older canonical works and the later texts of the ninth and following centuries.
In Jainism, Jinvani means the message or the teachings of the Jina (arihant). [1] [2] [3] It is made up of two words Jina and Vani (voice).Often the words are spelled out separately or put together as "Jinavani" in publications. [4]
Sculpture depicting Rishabhanatha, the first Arihant of the present half cycle of time moving over lotus after attaining omniscience. Arihant (Jain Prakrit: अरिहन्त, Sanskrit: अर्हत् arhat, lit. 'conqueror') is a jiva who has conquered inner passions such as attachment, anger, pride and greed.
Arahanthgiri Jain Math, Jain temple in Tirumalai, Tamil Nadu, India; Arhat Boxing or Luohanquan, a Chinese martial arts style; Arhat of Yixian or Yixian glazed pottery luohans, Buddhist sculptures from China; Arhat fruit, the Siraitia grosvenorii; Arihant-class submarine, a class of submarines being developed for the Indian Navy
Kasayapahuda (Kāsāyapahuḍa) (also Kasayaprabhrta) is one of the oldest canonical text of the Digambara Jains. Another oldest canonical text, the Shatkhandagama was written about the same time. [1]
A mathematical constant is a key number whose value is fixed by an unambiguous definition, often referred to by a symbol (e.g., an alphabet letter), or by mathematicians' names to facilitate using it across multiple mathematical problems. [1]
Dharmanatha was the fifteenth Jain Tirthankara of the present age (Avasarpini). According to Jain beliefs, he became a siddha, a liberated soul which has destroyed all of its karma.