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It may be used as a precursor in one of the chemical reactions at the final stage of formation of a chemical listed in Schedule 1 or Schedule 2, part b; It poses a significant risk to the object and purpose of this Convention by virtue of its importance in the production of a chemical listed in Schedule 1 or Schedule 2, part A;
Oungan (also written as houngan) is the term for a male priest in Haitian Vodou (a female priest is known as a mambo). [1] The term is derived from Gbe languages (Fon, Ewe, Adja, Phla, Gen, Maxi and Gun). The word hounnongan means chief priest. Hounnongan or oungans are also known as makandals. [2]
A bokor (male) (Haitian Creole: bòkò) or caplata (female) is a Vodou priest or priestess for hire in Haiti who is said to serve the loa, " 'with both hands', practicing for both good and evil." [ 1 ] [ 2 ] Their practice includes the creation of zombies and of ouangas (talismans that house spirits).
In English, Vodou's practitioners are termed Vodouists; [45] in French and Haitian Creole, they are called Vodouisants [46] or Vodouyizan. [47] Another term for adherents is sèvitè (serviteurs, "devotees"), [48] reflecting their self-description as people who sèvi lwa ("serve the lwa "), the supernatural beings that play a central role in Vodou.
Haitian mythology consists of many folklore stories from different time periods, involving sacred dance and deities, all the way to Vodou.Haitian Vodou is a syncretic mixture of Roman Catholic rituals developed during the French colonial period, based on traditional African beliefs, with roots in Dahomey, Kongo and Yoruba traditions, and folkloric influence from the indigenous Taino peoples of ...
Dominican Vudú is practiced through a "Tcha-Tcha" (Maraca—which means "rattle") lineage. [3] In Haiti, Voodoo has come about and become more popular through another lineage known as the "Asson". However, before the "Asson", the "Tcha-Tcha" lineage was the prominent lineage in Haiti.
The Schedule 3 list is one of three lists. Chemicals which can be used as weapons, or used in their manufacture, but which have no, or almost no, legitimate applications as well are listed in Schedule 1, whilst Schedule 2 is used for chemicals which have legitimate small-scale applications. The use of Schedule 1, 2, or 3 chemicals as weapons is ...
A manbo (also written as mambo) is a priestess (as opposed to a oungan, a male priest) in the Haitian Vodou religion. [1] [2] Haitian Vodou's conceptions of priesthood stem from the religious traditions of enslaved people from Dahomey, in what is today Benin. [3]