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The Book of Cerne (Cambridge, Cambridge University Library, MS Ll. 1. 10) is an early ninth-century Insular or Anglo-Saxon Latin personal prayer book with Old English components. It belongs to a group of four such early prayer books, the others being the Royal Prayerbook, the Harleian prayerbook, and the Book of Nunnaminster.
Papyrus 1 (in the Gregory-Aland numbering) designated by "𝔓 1", "ε 01 (von Soden)", is an early Greek copy of a papyrus manuscript of one chapter of the Gospel of Matthew dating palaeographically to the early 3rd century. It was discovered in Oxyrhynchus, Egypt. It is currently housed at the University of Pennsylvania Museum (E 2746). [1]
Matthew in a painted miniature from a volume of Armenian Gospels dated 1609, held by the Bodleian Library. Matthew is mentioned in Matthew 9:9 [5] and Matthew 10:3 [6] as a tax collector (in the New International Version and other translations of the Bible) who, while sitting at the "receipt of custom" in Capernaum, was called to follow Jesus. [7]
[1] [2] Blomberg showed how the five-discourse structure can be used to relate the top-level structure of Matthew with Mark, Luke and John. [2] In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2]
Some of the parishes in the diocese date back to the beginnings of Anglican work on the Diamond Fields and in Kimberley's hinterland, for example St Mary's, Barkly West and the Cathedral Parish of St Cyprian. They have multiplied in number, various parishes being subdivided or consolidated through time.
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"Matthew, Mark, Luke and John", also known as the "Black Paternoster", is an English children's bedtime prayer and nursery rhyme. It has a Roud Folk Song Index number of 1704. It may have origins in ancient Babylonian prayers and was being used in a Christian version in late Medieval Germany. The earliest extant version in English can be traced ...
Papyrus 37 designated by 𝔓 37 (in the Gregory-Aland numbering) is an early copy of the New Testament in Greek. It is a papyrus manuscript of the Gospel of Matthew dating to the 3rd century, sometime around 250-260 CE, due to its affinities with 𝔓 53 (dated to 260 CE), The correspondence of Heroninos (dated shortly before or after 260 CE) and a letter by Kopres (P. Greco-Egizi 208, dated ...
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