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Historia De Chile (in Spanish)(14th ed.). Editorial Universitaria. ISBN 956-11-1163-2. Inca Garcilaso de la Vega, Comentarios reales, Segunda Parte : Libro VII, Cap. 18, 19, 20. Vicente Carvallo y Goyeneche, Descripcion Histórico Geografía del Reino de Chile (Description Historical Geography of the Kingdom of Chile), PDF E Libros from Memoria ...
Chile has attempted to develop hydropower projects in indigenous territory where the rivers that the energy companies hope to use are sacred to the Mapuche people. One area impacted by hydropower development is the Puelwillimapu Territory, whose interconnected waterways are referred to as the watershed of Wenuleufu or the ‘River Above ...
Los Restos Indígenas de Pichilemu (The Indigenous Remains of Pichilemu) was a 1908 book published by Chilean historian José Toribio Medina. Medina presents a report of his examination to indigenous rests found in a Pichilemu grotto (currently named Virgin's Grotto — Spanish : Gruta de la Virgen ) by Agustín Ross and Evaristo Merino in 1908.
The Changos, also known as Camanchacos or Camanchangos, [1] are an Indigenous people or group of peoples who inhabited a long stretch of the Pacific coast from southern Peru to north-central Chile, including the coast of the Atacama Desert. Although much of the customs and culture of the Chango people have disappeared and in many cases they ...
They did not survive as a separate society into the present day, because of a general population decline and having been absorbed into the general Chilean population during the colonial period. The indigenous Picunche disappeared by a process of mestizaje by gradually abandoning their villages ( pueblo de indios ) to settle in nearby Spanish ...
Then on 5 September 2023 the National Congress of Chile recognised the Selk’nam as one of the 11 original peoples of Chile, accepting them as a living community of Chile. Members of parliament issued a statement declaring their regret over the role the Chilean and Argentinean states played in the massacres of Indigenous people. [46]
Later, this culture was replaced in Chile by the Las Ánimas complex that developed between 800 and 1000 CE. [3] It is from this last culture that the archaeological Diaguita culture emerged around 1000 CE. [3] [5] The classical Diaguita period was characterized by advanced irrigation systems and by pottery painted in black, white and red. [3]
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