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The Codex Mendoza is an Aztec codex, believed to have been created around the year 1541. [1] It contains a history of both the Aztec rulers and their conquests as well as a description of the daily life of pre-conquest Aztec society .
Codex Mendoza is a mixed pictorial, alphabetic Spanish manuscript. [24] Of supreme importance is the Florentine Codex , a project directed by Franciscan friar Bernardino de Sahagún , who drew on indigenous informants' knowledge of Aztec religion, social structure, natural history, and includes a history of the Spanish conquest of the Aztec ...
This codex is a “compilation of information” drawn from across space and time as various portions are the “result of the conversion in a Maya format of central Mexican almanacs such as those found in” codices from the Borgia group. [31] This suggests that scribes had direct access to the Borgia Codex or other related manuscripts. [32]
The following 20 pages use this file: 1st Foreign Regiment (France) Aztec codex; Coat of arms of Mexico; Codex Mendoza; History of Mexico City; Name of Mexico; User:Dronebogus/Basement; User:Ixtal/Contributions; User talk:TheFreeWorld/Archive 2; Wikipedia:Featured picture candidates/Codex Mendoza; Wikipedia:Featured picture candidates/October-2021
During the 19th century, the word 'codex' became popular to designate any pictorial manuscript in the Mesoamerican tradition. In reality, pre-Columbian manuscripts are, strictly speaking, not codices, since the strict librarian usage of the word denotes manuscript books made of vellum, papyrus and other materials besides paper, that have been sewn on one side. [1]
Nahuatl glyph of a calmecac (codex Mendoza, recto of the folio 61).. The Calmecac ([kaɬˈmekak], from calmecatl meaning "line/grouping of houses/buildings" and by extension a scholarly campus) was a school for the sons of Aztec nobility (pīpiltin [piːˈpiɬtin]) in the Late Postclassic period of Mesoamerican history, where they would receive rigorous training in history, calendars ...
While the Codex Fejérváry-Mayer depicts an eagle attacking a snake, other Mexica illustrations, such as the Codex Mendoza, show only an eagle; in the text of the Ramírez Codex, however, Huitzilopochtli asked the Tenochtitlan people to look for an eagle devouring a snake, perched on a prickly pear cactus.
For the purposes of this compilation, as in philology, a "codex" is a manuscript book published from the late Antiquity period through the Middle Ages. (The majority of the books in both the list of manuscripts and list of illuminated manuscripts are codices.)